with a flickering monotony.
loves his Love less.
a seduction thereof.
Satyanusaran – The pursuit of truth
(Here presented few stanzas taken from the holy literature Satyanusanran)
The degeneration of humanity began at that moment when the unseen god was made infinite and, ignoring the Seers, the worship of Their Sayings began.
Oh Mankind! If you desire to invoke your good, forget sectarian conflict. Be regardful to all the past Prophets. Be attached to your living master or God and take only those who love Him as your own. Because all the past Prophets are consummated in the divine Man of the present.
Weakness
First of all, we must wage war on weakness. We must be bold and brave; for weakness is sin incarnate! Drive it away at one – this depressing, blood-sucking vampire! Say – you are bold, the offspring of Might; believe - you ARE a son of Father the Supreme! Before all else, be daring, be sincere. Then it is clear you have the right to enter the kingdom of heaven. With the least weakness you cannot be truly sincere, and so long as your thoughts and words do not agree, the dirt within shall not be touched. Once word and thought become alike, the dirt cannot collect within.
The hidden rubbish floats up in words and sin cannot remain within. Failure need not be weakness; to fail to try is weakness. If, despite your all-out effort in anything, you fail to succeed, no harm; carry on; don’t stop! That unblemished effort must carry you toward the goal. Weak minds are always suspicious. They can never trust. Their faith has been lost; so they are generally sickly, tricky, sensually inclined. For them, all of life is a burning. Ultimately joy and sorrow are dissolved in despair. What is pleasure, what is pain, they cannot differentiate. If asked, they sigh, “What’s the difference!” Ever restless, their lives deteriorate in dullness. Love and regard has no place in the weak heart. To be anxious about one’s own distress, suffering or death on seeing that of others and to be broken, bewildered and distraught thereby is weakness. But the eyes of those who are strong are always seeking for a remedy in everything they do and in such a way that no one is shattered while in that condition. To find the remedy with love, as did Lord Buddha, is the sign of a courageous heart.
Say not you are timid! Say not you are a coward! Say not you are evil-minded! Look towards Father! Speak fervently, “Oh, I am Your son. Within me there is no more dullness, no more weakness. I am no longer a coward! Never again forgetting. You will I run towards hell with my back towards Your light crying, ‘Darkness, darkness, darkness’!”
Misery
Contraction is dejection. Expansion is delight. There is a lack of happiness in that which brings weakness and fear in the heart and that is grief. Desire unfulfilled is misery. Don’t expect anything. Be preparing for every situation. What can grief do to you? Nobody is miserable by nature. If one wishes, he can drive it out. Pray to the Supreme Father: “Thy will is good. I don’t know what will make me good. Let Thy will be fulfilled in me.”
And be ready to accept that. Joy will remain and sorrow will not touch you. Be not the cause of another grief; none will be the cause of your grief. Misery and happiness are both modes of mind. To lack the thoughts and deeds befitting the desire is misery. You may serve the world in a thousand ways, but you cannot destroy its misery until the sense of inadequacy be removed from the heart. Dharma alone can do that.
Dharma
The stay of all existence is Dharma, and He is the Supreme Fulfiller. Dharma never becomes many. It is always one. There is no variety of it. View may be many – even as many as there are people. Still, Dharma cannot be many. In my opinion, to speak of Hindu Dharma, Christian Dharma, Mohammedan Dharma, Buddhist Dharma, etc. is wrong; rather, they are so many views. In fact, there is no opposition in the views – different views, the same way – feeling One in many forms. Each faith is for the expansion of avowed activity. That can be in many forms and as much as is gained by the expansion, so much the realization – wisdom. So Dharma is based upon realization – to be ‘real’ in nature.
Laugh, but not in ridicule.
Weep; not from self-addiction but from love, devotion. Speak, but for neither self-aggrandizement nor fame. Do not hide from a man any example of your character if it be beneficial to him. Let your goodness roll out in deeds. But see that it does not come out in words. Attach your inclination to good; you will become good unconsciously. Be absorbed in good ideas in your own way. Your feelings will bloom accordingly to your attitude. As evil thoughts are revealed through eyes, words, dealings, behavior etc., so too good thoughts express themselves in the same way.
Be out-spoken but sweet.
Consider before you speak, but having spoken, do not evade. If you have spoken wrong, beware! Do not do wrong. Speak the truth, but don’t bring destruction. It is good to speak good, but better to think and feel it. Surely it is better to speak enlivening words than deadening ones. But what is the use if they are not carried into action and feelings at the same time? The violin and guitar play well by the grace of player but cannot feel anything themselves. He who speaks much of realization but shows no indication of it froths only. All his big talks are imaginary. The deeper you dive, the more unrecognizable you are. As the pomegranate bursts open just as it ripens, so the honest thought within you when mature will burst forth of itself. You need not show it by words.
Follow, without hesitation
Be zealous for self-elevation and devote yourself to the Master or Truth. Be not attracted to what others are saying about you; otherwise, you will become attached to it and fail to have self-elevation. A selfish spirit often induces one to blame the Ideal, to doubt and to lose faith. Don’t look for faults in the Ideal from a selfish spirit and don’t doubt and don’t lose faith. If you do, there’ll be no self-elevation. But if being free of selfish spirit you find faults in a person, that person is no Ideal. Don’t follow him. If you do, there’ll be no self-elevation. He in whom infatuated pride, selfish thoughts, a lack of love exist is no Ideal. And he in whom doubt, faithlessness, and a selfish spirit exist is no follower. Follow, without hesitation, Him who is the possessor of love. You shall surely achieve your good! Follow Him alone who doesn’t cause grief to anyone in any way, yet doesn’t indulge evil. You shall achieve your good!
Devotion is concentric to the Source
Artificial devotion is mixed with stiff ego. Real devotion is free from pride; i.e., it has a very thin pride. A man with counterfeit devotion cannot TAKE advice. Adviser-like, he can only GIVE advice. So if anyone advises him, signs of irritation, aversion and shirking the company, appear clearly on his face. The man with real devotion is generally quite unwilling to play the part of an adviser and signs of pleasure blossom on his face if he gets advice. Devotion can never enter the heart of one who believes little and worships many. Devotion loves many for the One. Addiction loves the One for many. In addition there is gratification from self-interest. In devotion there is satisfaction from interests for others. Devotion is concentric to the Source. Addiction seeks satiety in self-interest or ego. Addiction is the wife of passion, and devotion is the younger sister of love.
