Video uploads of M K Pal
Shri anukuchandraki bhajan karo manan karo
http://www.youtube.com/watch?v=fwNWKyp0Ckc
kirton ki shakti
http://www.youtube.com/watch?v=V29fUxHNN6g
vandey purushottamam
http://www.youtube.com/watch?v=4p8mGwzi7dk
hameyn shikhaya gaya
http://www.youtube.com/watch?v=cJbnquDDfSw
bar bar karun binti radhasoami agey
http://www.youtube.com/watch?v=WZtsLBeZCkY
another bhojpuri on thakurji
http://www.youtube.com/watch?v=Q9mE_BKLgwY
mahamrityunjay mantra
http://www.youtube.com/watch?v=RXsH398PTHk
Tumhi merey radhey keshav tumhi mohanpyarey
http://www.youtube.com/watch?v=yIDmjBvUiFA
hindi song links
http://www.box.net/shared/lnen5eqakn
tum jey moder bhalobasho taai
http://www.youtube.com/watch?v=3RPlnHaD54o
sambhavami yugey yugey
http://www.youtube.com/watch?v=isu4n8TdEDM
provat jamini udito dinomani
http://www.youtube.com/watch?v=17jz9IcLCw4
Radhasoami nam jo gaoey soi tarey
http://www.youtube.com/watch?v=zVmvdONMnJg
guru vandana
http://www.youtube.com/watch?v=tRargi224Kg
badana bhariya guru naam niya dubahu tuley
http://www.youtube.com/watch?v=WGJH5NUE9gs
anukul thakur song
http://www.youtube.com/watch?v=2d-l9Hjrh5g&feature=rel
Thakur anukulchandra - the great master
http://www.youtube.com/watch?v=wmm5dzGA1XE
thakur anukulchandra with great personalities
http://www.youtube.com/watch?v=Y4_1otUGQjE
thakur anukulchandra - the last journey
http://www.youtube.com/watch?v=bD6pZm0OmEc
thakur anukulchandra - centenary clip
http://www.youtube.com/watch?v=6yUJAwjd-EQ
satsang after takurji
http://www.youtube.com/watch?v=YMvQGQa2vCI
Thakur anuulchnadra - few sayings
http://www.youtube.com/watch?v=W-MfK68eZIw
Thakur anukulchandra - the great master from himayetput to rohini rd
http://www.youtube.com/watch?v=xy8q3LDabP4
thakur anukulchandra - the great master's childhood the link is --
http://www.youtube.com/watch?v=G_apNNrhI1k
thakur anukulchandra - a prophet is born
http://www.youtube.com/watch?v=gWbDKJs4Ew8
Ramakrishna lila part I thakur with kali and rashmoni
http://www.youtube.com/watch?v=BRdh_e2rWuY
ramakrishna lila part II taka mati mati taka
http://www.youtube.com/watch?v=5ijdVCpqiHw
ramakrishna lila part III thakur with keshav sen
http://www.youtube.com/watch?v=tSQLM2Tuwwk
ramakrshnadev the last journey and reincarnation
http://www.youtube.com/watch?v=MsFgqMO5k9c
O Manowa Rey video clip
http://www.youtube.com/watch?v=tL5M_C_9C5k
admimey itna johor bhor goi (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=NxKoPBGxfNU
satnamkey kor bhakti (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=nwTNxtAeEo4
Deogharmey aini kortar (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=8o1niuIS3bY
bina satnamkey ba na guzara (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=BsGI7_hwvtQ
deeksha jeevkey kaal ho goiyl (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=VauoqQiFFRo
satyasey alog bhoyl (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=W9vsB8zQ3cY
roz roz kanchey nindey (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=SDEzxjPA82s
hey thakur paramdayal (bhojpuri clip on thakurji)
http://www.youtube.com/watch?v=jjnLtvA0QXk
om the divine sound
http://www.youtube.com/watch?v=Eq3zjeMS6wg
karun binati duo kar jori
http://www.youtube.com/watch?v=uRgBtYxx53w
Nemey elen abaneetey dayal thakur bhagaban
http://www.youtube.com/watch?v=8ot9ZUMuUg8
shri gurur charan karo saar
http://www.youtube.com/watch?v=IljUYf6Cm-k
dhanya halo dhulir dhara
http://www.youtube.com/watch?v=lEGHwz8Bd9M
nemey elen abaneetey dayal thakur bhagaban
http://www.box.net/shared/65dxlyjk57
dayal paar karo amarey
http://www.box.net/shared/582rhkxe0c
dhanya halo dhulir dhara
http://www.box.net/shared/4vdxs5yait
shri gurur charan karo saar
http://www.box.net/shared/cntuh0vngj
sab sadhanar sera sadhan jeeban sadhana
http://www.box.net/shared/9aov71q1sz
orey behush naiya
http://www.box.net/shared/b1k2fguvus
otho jago boron karo
http://www.box.net/shared/4au0z6naio
o mon guru bhojorey
http://www.box.net/shared/tq72zierme
ke dekhbi ayrey chhutey
http://www.box.net/shared/zonj6epf0s
gharey gharey dev
http://www.box.net/shared/pix6zy2l25
elo antajami
http://www.box.net/shared/pnbodk2spr
bangla chherey ashechhen
http://www.box.net/shared/m4zy50d7cs
amao dao hey dayal
http://www.box.net/shared/6rgmyzta9o
Radha nam porom ananderi (hindi)
http://www.youtube.com/watch?v=0-CzbTMZCDs
Joy thakur anukulji (hindi bhojon)
http://www.youtube.com/watch?v=ukRw2nMwSlI
tumhi anukul provu tumhi anukul
http://www.youtube.com/watch?v=v01-d_Jv12I
Thakur anukulchandra bhajan clip08 (hindi)
http://www.youtube.com/watch?v=8LnZAaoGz1c
guru charan ki (hindi)
http://www.youtube.com/watch?v=834Y08jByFs
Krishna Lila - Uthite Shri Radha Bosite Shri Radha (bengali)
http://www.youtube.com/watch?v=IJreGWWO4SE
sri chaitanya lila - sambhavami youge youge clip 1
http://www.youtube.com/watch?v=sm2usg6NEYE
sri chaitanya lila - sambhavami youge youge clip 2
http://www.youtube.com/watch?v=hAD88vmBWFM
what god says ppt file
http://www.youtube.com/watch?v=4kug1jMdrPM
PPT show on anger
http://www.youtube.com/watch?v=NIuLpW2rDDk
Song links will be available in the following post
song links of Shri Shri Thakur
http://thakuranukulchandra.blogspot.com/2009/11/song-links-of-thakur-anukulchandra.html
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Saturday, December 11, 2010
Thursday, December 2, 2010
Innovative Definations Given by Shri Shri Thakur
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Sri Sri Thakur Anukulchandra has defined many terms in a very
Innovative Way often going to the root of the words and explaining
the meaning in a lucid manner. Some of these words are presented
here alphabetically. The readers are requested if you have any
collection of Sri Sri Thakur's definition please add in this list
and post it in the message section. Jaiguru….
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Accident - Accident is the acumen of ignorance.
Adjust - Add yourself after enquiry of the just or add + to the just
Agriculture - The aggregate of all culture is Agriculture.
Arya - Arya is – to go, to cultivate, to achieve.
Association - Association is the normal goad of character and of
interest in good
or evil and man selects association according to his
temperament.
Avatar - He who imparts, manages and elongates existential becoming
is normally an Avatar.
Behave - Be to Have.
Brahma - That which being developed and becoming everything, yet
remains the same is Brahma.
Bhava - the condition of a person's whole being at a given time with
some element or elements prominent. Sri Sri Thakur also
referred to `bhava" as `thought bubble'.
Carelessness - That's which caresses sufferings.
Chance - Chance is the chosen performance of acquisition.
Charity - The endearing knock of affection that serves with the
interest of others well being with a feeling of one's own
self is Charity.
Chaste - He whose mind is filled with attachment for one, or the
Truth is honest or Chaste.
Chastity - Chastity is the chastising control of a nation which
makes the people revere honesty.
Communism - To be gathered with One, the Advent, the Lead, in fact
is Communism - as I think.
Community - People of similar special specializations inter-
interested serving one another to the best of their
interest to fulfill a common principle with every
glaring aptitude evolve into a Community.
Commonsense - Come in one with the senses.
Compassion - To resonate with the feelings of others is Compassion.
Compassion - Compassion is the thoroughfare of intelligence.
Concentric - Con + Centric, to be with the Centre.
Conscience - The knowledge - that glows by coming in contact with
any object with the sensation of impulses which
radiates through one's senses,with a favorable or
unfavorable reminiscence may be called Conscience.
Death - Death is the debt stock of existential propitious
exploration.
Deficiency - Deficiency is the dead lock of Progress.
Democracy - Democracy is the sirenic display of autocratic device in
the name of people.
Dhyan - To remain engaged in any single thought and to feel that
which distracts but cannot break our continuity is Dhyan or
Meditation.
Diary - Diary is the dairy of experience.
Diplomacy - Diverging move to achieve the fulfillment of interests
of the principle is Diplomacy.
Dishonesty - Thou, the wreck that leads all to end.
Economy - To manage the go of life with every progressive step is
Economy.
Emotion - Emotion means that by which anything is set in motion.
Fact - Fact is the ever embedded in the lap of law.
Fate - Effect of move and activities, which dissipate in the
environment transforming them in their transits – and
eventually reverting in one's own self from beyond the range
of one's knowledge is Fate.
Feeling - Feeling is the embodied indication of physiological
function.
Finite - That to conceive which the mind retains its being is Finite.
Flow - The messenger of faultiness is Flow.
Freedom - To be free, first make thy dome of existence free in all
respects with the laws of existential upkeep; then freedom
will make every individual with Freedom.
Freedom - Preedom, Pree means to please the beloved, Dom means house.
Foppish - Capricious, Whimsical.
Go-between - defines "go-between" as that act which "goes between"
our promised and or intended act and thus interferes
with the successful completion of what we had in mind.
Good - What gathers for existential welfare with meaningful
adjustment exalting being into becoming is Good.
Grace - Proper progressive move of impetus somehow or other is Grace.
Grammar - Grammar is the meaningful graph of Language that leads to
its intent.
Habit - Have it.
Holiness - To adhere the mind thoroughly to the Ideal is called
Holiness.
Ideal - An object with impulses thereof carried through the seeing
of one which promotes the being towards perfection is one's
Idea.
Independence - A progressing inter dependence among individuals is
Independence.
Independent - Inter Dependent.
Infinite - That to conceive which the mind loses itself is Infinite.
Insanity - Incoherent interlink of brain-functions invokes Insanity.
Inspiration - Holy idea of commandment of Love that absolves one
with the knowledge that illuminates one's being and
becoming with the loftier move is Inspiration.
Istabhriti - the daily sacred oblation to our Lord before taking any
food is `Istabhriti'.
Japa - Repetition of God's Name, the Holy Name is Japa.
Jajan - Exalting oneself with pious worship of the Ideal.
Jaajan - Infusing the Ideal into the environment is Jaajan.
Or
Exalting and uplifting the environment with "Pious Worship
of the Ideal".
Or
Jaajan means, by communicating and setting in motion Ideal-
centeredness in people's hearts with words, service,
sympathy and so on, to do that by which they become
uplifted in their daily life by fulfilling the principles
of life and growth.
Judgment - The decision by which the inner cause is made to blossom
is real Judgment.
Justice - Apt, equitable decision in any affair is Justice.
Holiness - To adhere the mind thoroughly to the Ideal is called
Holiness.
Law - That which is laid in nature is Law.
Liberty - Co-operative inter dependent serviceable run of life is
Liberty.
Love - Love is Lore and leaven of life and bliss.
Magic - Magic is to create miracles adjusting the circumstances to
show mirage of false impression in brain with its so called
rational support of misleading facts.
Mantra - The literal meaning of "Mantra" is "that which rescues the
mind."
Mathematics - The methodical application of the matter is
Mathematics.
Meaning - Meaning is the manhole of entrance to discern.
Miracle - Miracle is the mirage of ignorance.
Misery - Carelessness is the falcon of Misery.
Mistake - Mis to take.
Misrepresentation - Misrepresentation is the sister friend of
mistakes.
Mutation - Mutation is the offspring of eager attempt.
Nation - Tat born out of the achieved instinct of equal creed and
culture – being interested to fulfill the same – with a
normal loving interest is a Nation as I mean.
Palmistry - Language and writing of destiny is Palmistry.
Penance - The process which makes man thirsty and hungry for
betterment is Penance.
Performance - means surmounting obstacles and fulfilling the
purpose ; by that action achieve a blissful life.
Prarabdha - Results of actions of previous births which have started
taking effect—this is what is fated.
Prema - The supreme form of love for the Divine is Prema.
Politics - That which protects nurtures and fulfills the uphold of
existence is Politics.
Pope - He who follows Christ and acts with all his senses is a man
with allegiance to Christ and who owes this allegiance to Him
is a Pope normally, though he has no greed for it and he is
the Father because through his love for Christ, he loves all
the people and shows all of Christ in them.
Power - Power is to provide one with existential propitiousness
resisting evil.
Priest - A Priest is a plot of the welfare of people both
individually and collectively.
Punctuation - Punctuation pronounces the affair in its descriptive
narration.
Race - Species that evolves from similar stock of environment with
the traditions and instincts comes out and moves thereon
protecting its normal line of descent with familiar
specialties – I think it is a Race.
Real - That which exists and has expansion is Real.
Reason - That analysis which determines the real form of the object
aimed at is Reason.
Repentance - The painful feeling that arises from a judgment of the
merits and demerits of a completed act and causes
abstention from evil is Repentance.
Rishi - Those who are satisfied with meaningful solution through
meditating observation are Rishis, Sage or Seers.
Salvation - The solving and untying of knots of the mind so that
they become meaningful in One is Salvation.
Samadhi - When the mind is absorbed completely in conceiving
anything thoroughly it is called deep meditation or
Samadhi.
Or
Complete absorption of the mind in conceiving something
thoroughly is Samadhi.
Seer - He who can discern the law and adjust it with compassionate
consideration is the Seer.
Sentiment - Rhythmic sensation in our body creates Sentiment.
Sin - Doing that which makes one fall from existence is Sin.
Society - To follow the existential process gathering with the
leading impetus of the anointed Advent and to be adjusted
accordingly with every propitious co-adjusted enthusiastic
act and admiration is the essence of Society.
Sound - Sound is the beginning beverage of the universe.
Spirit - Respiring energetic urge for the stay of existence is
Spirit.
Spiritualism - The ideas and activities that lead man towards the
cause are Spiritualism.
Success - Success is the sauce of enjoyment.
Surat - The magnetic pull of love may be called `Surat' or word
current.
Surrender - To render above or again.
Tapa - Be thou honest with apt sincerity, act, struggle, skilful
attitude and apt requisites and acquire thy objective with
honest performance – this acquisition is Tapa.
Tenacity - Tenacity is what enunciates one's inner energetic
volition.
Tirtha - The place on going to which the knots of the mind are
untied and solved is Tirtha – place for pilgrimage.
Treachery - Treachery, thy name is ingratitude.
Truth - That which keep our being firm and compact is true to us.
Understand - To stand under someone.
University - Where varieties arrive with a meaning at unity – it is
University.
Utsav - The ceremonial function which extols the being and begets
prosperity is Utsav.
Virtue - Doing that what preserves existence is Virtue.
Yoga - Attachment to One or concentrated inclination is called Yoga.
Worship - Worth ship.
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Thakur Anukulchandra - An Overview
Thakur Anukulchandra (1888–1969) was founder of the Satsang ashram.
Anukulchandra was born on 14 September 1888 in Himaitpur village in the Pabna district of Bangladesh. His father was Shibchandra Chakraborty ( Shandilya Gotra Kanyakubja Brahmin) and his mother was Manomohini Devi.
Anukulchandra set up a Satsanga ashram, first at Pabna in Bangladesh, and then at Deoghar in India, for fostering spiritual development. The four ideals of Satsanga are education, agriculture, industry, and good marriage. Actually Anukulchandra did not 'set up' any organization. The organization evolved around Him. Schools, charitable hospitals, engineering workshops, a publishing house, and a printing press came up. He never wrote any book. Except one -Satyanusaran' ( The Pursuit of Truth), but this was only a letter to one of His disciples Atulchandra. Howver, conversations of various people with Sri Sri Thakur was recorded, and His direct sayings were compiled. This has given birth to the vast literature of His direct teachings; noted among these are Satyanusaran, Punyapunthi, Anushruti, Chalar Sathi, Shashvati, and Pritibinayak.
Anukulchandra was initiated ( called 'Dikhsha)by his mother on behalf of Huzur Maharaj of Radhasoami Satsang, Dayalbagh, Agra. But He had been showing tremendous spiritual signs right from His advent. He used to do 'Kirton'/Naam-Kirton ( "Hare Rama- Hare Krishna"). Sometimes during this, he would go into a trance. His utterances during these trances known as “messages” were later collected and published in a book called Punyapunthi. It was at this time that he started being addressed as “Thakur”.
Mother Monmohini she was deeply inclined to spiritualism namely prayer to the Almighty and her meditation. She was initiated by Huzur Maharaj of Dayalbagh, Radhasoami Satsang of Agra. Her spiritualism consolidated in her initiator Huzur Maharaj Ji through whom she used to taste the nectar of Heaven almost in her everyday life. The outward exposition of Father Shib Chandra was not exfoliated like Monmohini Devi but still he was one of the worshippers of Truth and also a man of word. Father Shib Chandra's family belonged to the poorer strata of mediocre families. Detailed speculations about the studies and livelihood of individual children was not possible for the above reasons. Sri Sri Thakur Ji being the eldest of the off springs of the parents used to sacrifice His comfort and other aptitudes of livelihood for His younger brothers and sisters
In 1946 Anukulchandra went to Deoghar in Bihar and an ashram came up there on the model of Satsang. He did not return to Pabna after the partition of India, but continued to live in Deoghar, where he left His mortal frame on 26 January 1969.
" The degeneration of humanity began at that moment when the unseen God was made infinity and, ignoring the Seers, the worship of their Sayings began.
Oh Mankind ! If you desire to invoke your good, forget sectarian conflict. Be regardful to all the past Prophets. Be attached to your living master or God and take only those who love him as your own. Because all the past Prophets are consummated in the divine Man of the present." - Sri Sri Thakur Anukulchandra- Satyanusaran-
His teachings range over almost all subjects of the world, including pure sciences. He had predicted & explained the dangers ( in a scientific manner) in 1920s itself. He has given immense knowledge of the origin of the world, humans, history of the world & Indo-Aryans in particular. He spoke in details about quanta, atoms, and sub-atomic particles and has given detailed explanation on how all these created the cosmos. No one knows how He spoke on all these, many of which were discovered later by modern science. His explanations of Human Eugenics laws & dynamics of Varnashram is exhaustive. He has said that we must know the science of human breeding, to produce better quality people. All His principles are based on Ayurveda & other Vedic concepts. But His explanations are surprisingly modern.
He said(Ref:6) that the Aryans originated at the North Pole when the climate there was spring-like. Later, due to relative change in postion of the sun ( as is happening again around/since 1945, He warned), glaciation started in Arctic area. The Aryans had to migrate southwards. Ural, Lithuania regions saw their immigration. Much later, one of the branch of the Aryans immigrated to the Saraswati-river basin. That branch is now known as the Indo Aryans.
According to Sri Sri Thakur, the Vedas were expressed at the North Pole itself. The Aryans were practitioners of the Varna system and had a proper science of marriage. This was based on genetics & eugenics.
Sri Sri Thakur said that the Supreme being ( Ultimate GOD) is one & only one. All the Prophets are same and there is no difference. His ideology is based on three major concepts:
1. GOD is one and all Prophets are the same. The Latest Prophet is always the Fulfiller of all the previous prophets.He said Ram, Krishna, Jesus Christ, Mohammad, Chaitanya & Ramkrishna Paramahans have been the Prophets & we should respect them all. Blasphemy to anyone of them is blasphemy to all.
2. Living Ideal ( Guru in flesh & blood/ a living Guru). He said that the abstract God can not be comprehended by humans. So, we need a living Guru who has the attributes (some, if not all) of God. This Guru is the living embodiment of all ideals of life. When a Prophet comes He is called Sad-Guru, the most perfect Guru, and blessed are those who get such a Prophet. This chain of Prophets will continue as long as the creation exists.
3. Marriage on the priciples of Varna system. That is first marriage of a man in his own varna ( Savarna Marriage), then he can marry females of the lower varnas ( Anulom Asavarna marriage/ Hypergamous marriage). The former is to preserve the original genetic stock of the lineage, and the subsequent ones to breed new bio-diversities. But he warned against Hypogamous ( Pratiloma) marriages, where the girl is from higher varna. Progeny of such marriages are distorted by birth, as, Sri Sri Thakur "inferior sperm destroys the nodules of a superior ovum". These people, however brilliant, are anti-existence, anti-life by birth, and can not be cured.
In His own words: FIVE FIRES
Do surrender to and serve the Almighty One and unique ;
do serve devoutly the solemn seers who fulfill the past ;
be devout unto the forefathers who roamed on the route of eternal go ;
do serve devoutly the grouping of the varieties of similar instincts (Varnashram), that specifically inhere in the being ;
and do thou dedicate thyself to the present Fulfiller, the best— the adjusted abode and resurrected meaning of the past ;
this— the superb and sovereign path of consummation ; this—the Dharma of existence and this to follow eternally." ( Ref: The Message,by Sri Sri Thakur Anukulchandra, published by Satsang, Deoghar-814116, India)
His biography in English, titled "Ocean In a Tea-Cup: Story of Sree Sree Thakur Anukulchandra", has been written by Ray Hauserman.[3] In Bengali, there is one biography by Brajgopal Dutt Roy.
In the nineteenth century Sri Sri Thakur came in a remote corner of a village named Himayitpur which is at present belongs to the domain of Bangladesh. At the time of His birth the natural environment of Himayitpur was too near to the primitive stage where tigers, bears and poisonous snakes used to roam freely in the primitive streets of the village of Himayitpur even during day time. The village of Himayitpur was situated on the bank of the river Padma, where crocodiles used to float on the surface of water freely and safely even during day time. In the midst of all His brothers and sisters He was brought up like a common child by His parents who used to fight against poverty and wistful, immature cravings of self-fulfilment of the environment.
The greatest miracles preceived by this environment during His life time is that He never showed any contradiction in His whole life even in any of His "Banis" (utterances) that He uttered for others and He always said that there's no miracle in this Universe. Every action has got a scientific truth behind. Miracles appear in front of us when we cannot feel the consequences of the events. So today's miracles very often come to a reality by tomorrow when we can feel the consequence of the same.
In His boyhood of six to seven years this compassionate adoration surpased the zone of His family into all the families, who resided at that time in Himayitpur village. According to the specific nature of human beings major portion of the people of Himayitpur used to exploit His goodness thinking Sri Sri Thakur a foolish chap and a few others used to love Him for his soothing conduct and servicing mentality.
In His infancy, once the governess of Sri Sri Thakur synonyned His stature as Sri Ram Chandra's infancy in her mind. Immediately, the colour and texture of Sri Sri Thakur's skin became light green like that of the colour of Ram Chandra in Ramayana. The governess became bewildered and thought again about Sri Krishna's childhood. In her utter surprise she found that His texture of skin changed into blackish blue as depicted the Mahabharata. Sometimes in His stammer tongue He used to tell about the future of any individual which appeared absolutely true for him.
In a little advanced stage of His childhood He used to swim in the river Padma alongwith the crocodiles. Very often He used to go deep to the bottom of River Padma to practise meditation for a pretty long period where he never felt any discomfort due to cessation of respiration.
In his advanced boyhood His education started. In the beginning of His education the mathematics teacher tried to teach Him the fundamentals of Mathematical summation i.e. 1+1 is equal to 2. But Sri Sri Thakur with all His modesty told the teacher that everything is unique in this world. So, one plus one should be two ones instead of two. With this comment He whetted the anger of the teacher and in turn He was scolded and caned which was a routine technique of teaching in those days.
In those days He used to repeat the Name ( Holy mantra) taught by His mother almost twenty-four hours unknowingly. In that stage of repeating Name once He touched the carcass of a cockroach, the half of whose body was devoured of by the insects. As long as He touched the cockroach's body it behaved like a living cockroach. From that experience Sri Sri Thakur thought Name can impart vital life-thrill which may bring back the life flow in a lifeless body.
In His later life in the same way He used to infuse the life thrill in so many dead human beings. The foresaid experience, inspired Him to think about a machine that is "Vibrometer" which can measure as well as impart the vital life thrill into a dead body. He went to deposit the examination fee for matriculation and found a needy friend by His side who had no money for appearing in the exam. He immediately gave His hard earned money to His friend so that he could appear in the said exam depriving Himself from the same. In His teenage, He took initiation from His mother Monmohini and since then very ardently He used to appeal to the Almighty for appearing in front Him in a glorious stature.With this appeal to the Almighty and restless stature He passed years together when on a dark night, He viewed a glorious illuminated palm where all the unseen things and darkness devoured up in front of His eyes with that eternal soothing emanation of that palm. He used to specify that palm as the palm of "Parampita" that is the Creator, Father of the Universe. He used to co-relate His knowledge with the events in the environment and nature around Him. He had a fantastic power of storing them in His memory and to utilise them among others for their well being. Almost miraculously from the dew-dawn of His life till the dew-dusk of His existence He used to say that all the living creatures belong to one family and you'are amongst them for the well-being, comfort and better livelihood of others. You shouldn't forget to spend each one of your aptitudes to uplift your circumstances for better livelihood and tranquillity.
Beholding one's existence in expansion and exaltation is "Dharma". To achieve this goal, the processes that lead up to the goal vary according to the environment, time and place. But the principle uplifting individual remains the same unalteringly in every age, class, creed and nationality. Accoding to His view the path of religion is one in this glove. Decisions to reach the path may differ. Defulcated souls so many times roam in the faulty paths to achieve glory and peace. Religion re-ligers them into their right path to achieve the same what they really want in the shortest possible time. So the man whose go of life plots geographically and historically that eternal path of religion and whose life tells the story of the same is undoubtedly called an incarnation of religion. It goes without saying that our Sri Sri Thakur Ji belongs to the first line of the above said category.
With the advancement of science Sri Sri Thakur's life, following the laws of nature, reached the advancement of His life. More and more people started flocking together around Him. His power of love expanded from His village to the whole province of Bengal and ultimately overflowed to the other neighbouring provinces till millions of people of India started feeling Him as their Love-Lord as because the power of Love is many fold stronger than any fusional bombs.
Centering Him so many projects like "Post graduate research centers, Vishwa Bigyan Kendra", Art studio, craft manship centers, Tapovan School, Thermal power center etc. started developing at Himayitpur till He left Himayitpur, just before the partition of India, for Deoghar, Baidyanathdham, Bihar(now Jharkhand). He left almost everything with all those previously mentioned projects whose valuation was approximately more than two and a half crore rupees(Indian Currency) at that time.
At Deoghar His next phase of life started with the world, where delegates of various countries used to come to Him to receive His shower of love and to know the eternal, unaltered, exalted and beautiful flame of Truth which remains same for all the day and in all parts of the Universe.
Very often in His youth He used to remain absorbed in "Keertan" where the descriptions of "Almighty" were uttered in melodious songs. At that specific time in an unconceivable physiological process His body temperature used to rise above 110F. Cessation of His pulse indicated the retardation of heart beat. In that Trans Stage He used to proclaim the specificity and uniqueness of "Parampita" is various languages of the Earth. Out of those languages only a few of them uttered in Bengali, is printed in a book named "Bhab-bani", and later on, while discussing about the Trans period Sri Sri Thakur used to tell us that He felt as if He had been expanded to bear the whole Universe in Him. He is responsible for all the event happening in any part of the Universe. His most uncommon perceptibility centralises in His body in such a way that He felt His existence among all the living entities around Him. In that specific stage of consciousness a horse was caned in front of Him and the cane marks on the horse's back appeared distinctly on the back of Sri Sri Thakur Anukul Chandra.
In His last days, very often He used to say "I am the foolish Father of my foolish sons and daughters who don't know how to achieve those things that they really want.
By the law of of Nature the time of His demise crawled at the door of His existence till the early dawn of 27 January, 1969 when His personifying human stature vanished from the front of our eyes only to take it eternal place into the frontal lobe situated above and in between the two eyes of this writer and billions of His followers throughout the globe never accept His demise. According to them He has only changed His dwelling place from front of eyes to in-between the two eyes to recall the eternal memory that is Truth, narrated by Sri Sri Thakur:-
THE REVEALED
The booming commotion of Existence that rolls, in the bosom of the Beyond, evolves into a thrilling rhyme, and upheaves into a shooting Becoming of the Being with echoes that float with an embodiment of Energy- that is Logos, the Word, - the Beginning!
-Sri Sri Thakur
Inspite of giving such revolutionary teachings & science which could have given a new & positive direction to moderncivilisation, Sri Sri Thakur Anukulchandra left His mortal frame in a dissatisfied mood, as He could not get a single person, among His disciples, who could become as He wanted. He regretted that "ekta manush pelam na" ( I didn't a single man !). Many of His eminent disciples, like Ray Hauserman(Ref:9), Debi Prasad Mukherjee(Ref:10), Prafulla Kumar Das, Justice Prafulla Banerjee( Ref:7) and His own second wife Sarbamangala Devi ( Choto Ma) heard Him telling that He would take birth again, as the son of His youngest son, to practically implement His teachings in the society at large.
Sri Sri Thakur Anukulchandra had 6 wives. Only the first three of them had children. The first wife, Shodashibala Devi ( Boro Ma) had two sons ( Amarendranath Chakrobarty, i.e. Boro Da & Vivek Ranjan Chakrobarty, i.e. Mejo Da) & a few daughters. The second wife Sarbamangala Devi ( Choto Ma)was in fact younger sister of the first wife. She had only one son, Dr. Pracheta Ranjan Chakraborty ( Kajal Da). Dr. Pracheta Ranjan Chakraborty is at present the only surviving son of Sri Sri Thakur Anukulchandra. The third wife had a daughter.
After passing away of its Founder, as it happens in all organizations, the Satsang organization of Deoghar also saw acrimonies. Vivek Ranjan Chakrobarty & Dr. Pracheta Ranjan Chakraborty did not appreciate the ways of their elder brother Amarendranath Chakrobarty, and set up another Satsang organization with Vivek Ranjan Chakrobarty being its President. Later, these two separated their official collaboration without sacrificing the main mission.
At present Dr. Pracheta Ranjan Chakraborty is the only surviving son of Sri Sri Thakur Anukulchandra. He lives in Deoghar and also practices in Kolkata. He is an eminentsurgeon.
The original Satsang organization, thus, has assumed two separate forms. The first, which is the biggest in size & number, is headed at present by Ashok Chakrobarty, the eldest son of Amarendranath Chakrobarty. Ashok Chakrobarty is called Pradhanacharya. They have almost made it into a hereditary system that the eldest son will be the Pradhanacharya. This organization has spread all over with numerous temples all over India.
Dr. Pracheta Ranjan Chakraborty ( Kajal Da) has only one son , Ananyachandra Chakrobarty ( Bapun Baba or ANANT SRI BABA).A large number of people follow HIM as their Sadguru, as they know that Sri Sri Thakur Anukulchandra had predicted that He will be reborn as the son of His yongest son. Surprisingly, this is also mentioned in the Bhrigu-Samhita astrological readings of Sri Sri Thakur Anukulchandra. These readings were brought from Kashmir in the lifetime of Sri Sri Thakur Anukulchandra. They say- "Laghu putrasya grihe punah” i.e. readings of Sri Sri Thakur Anukulchandra will be reborn as the son of His youngest son !
Ananyachandra Chakrobarty ( Bapun Baba or ANANT SRI BABA), born on 15 January 1971), became very disappointed to see the acrimonies in Satsang organization and lack of will & real action to do works as wished by Sri Sri Thakur Anukulchandra. He became disappointed with all, including His own father. Not willing to make any compromises, HE severed all connections with all branches & sub-branches of Satsang organization. Now, He is working the way He wants to. As He is still young, its the future which will reveal what HE does.
Sri Sri Thakur Anukulchandra says that in the periods, in between, when there is no Prophet present, an individual has to look out for that person who follows HIM in real sense and more than others. That person is received as the Acharya etc. First, the disciples have to search among the Prophets's direct desecndents, and if they do not find anyone with such attributes, then search has to be among the disciples itself. Ultimately, "Any man of any Nation..." can become Acharya.He says:
" After the passing away or demise
of Him who is the Advent,
if there is someone in His family
who is unrepellingly attached to Him,
with all regardful allegiance,
inspiring service, compassionate conduct,
and a true nurturer and protector
of His laws and principles,
given to establishing co-ordinated harmony,
having no greed for position
or malice toward others
and is loving and keen on bringing apt adjustment—
then do follow him ;
if you don't find such a person,
then follow in proper order
the one amongst His sons by culture
who is endowed with such qualities,
so long as the Advent
does not appear again ;
you will not be deceived
but will attain becoming
in an appropriate harmony. "
-Sri Sri Thakur (Sambiti, Vol-I, 39,by Sri Sri Thakur,
pub: Satsang, Deoghar-814116,India )
"Any man of any nation
whoever he may be—
if his nature and conduct
are existential,
if he takes existential food,
avoiding meat and fish,
if he moves on
with untottering skilful adherence
to his Acharyya,
being actively devoted and adjusted with principles
aglow with existential intelligence,
if his characteristics are not distorted,
if he does all these things accurately,
then the future annoints him
with all adoration as an Acharyya ;
and he who becomes an Acharyya
spontaneously becomes a proper
object of veneration
welling up from the exuberant urge
of the heart of people ;
improper move
cannot afflict his intelligence
and path of activity,
he achieves the attributes of a seer, so his individual traits
become exuberant and glowing likewise with the illumination
of an existential blaze."
( Ref:'Adarsha-Binayak', Saying No.138, By Sri Sri Thakur, pub: Satsang, Deoghar-814116,India )
On Prophets
"I feel," Thakur began, "the clue to real religion concentrates in the character and conception of the Love-Lord. It can be realized only through a concentric zeal, love and service to Him, the Universal individual. After all, each Advent, Avatar, Son and Friend of God are the same, though in different embodiments. Their tidings are of the same tune, though in accordance with the age. So, refute none, though you follow One. To do so, I believe, is a curse on the followers and blasphemy to the Prophets."
"Blasphemy, Thakur ? You make it sound terrible."
Thakur's eyes became quizzical. "Since Providence provides the Prophets and Prophets profess the law, and further, since the only way to achieve is to follow and fulfill Them, then, is not conflict and animosity with any of Them a blasphemy, a satanic proclivity?"
"You keep insisting all the time that the Prophets are the same," the young woman said. "Perhaps they are. But why in their profession of the law did they so often proclaim contradictory things?"
"Though the Prophets are One, " Thakur explained, "two aspects, divine and discrete, always exist. The divine is eternal, universal and invariable. The discrete varies according to time, place and circumstance. So, specific situations may mould the creed in many forms, yet the law and basic principle of uplift always twinkle in equal radiance."
"What are those laws and principles that are equal in all?"
"I feel, to uphold, nurture and protect existence with an apt resistance to evil are the four attributes of divinity. There, God smiles with every blessed bliss. Further, I believe that love — the nectar of the Omnipotent, dwells in every heart."
"Love, Thakur?" the serious youth intervened. "Right here there's confusion. The theme of the Hebrew Prophets and Mohammed was fear of God's wrath; while the basic principle of Christ's faith is joy in God's love. Don't you find these different and more than just a question of time, place and circumstance?"
Thakur shook his head as he replied. "I feel that fear and hope lead the mind to knowledge. Then, mercy and love lead to achieve. All Prophets made love prominent and a basis for their leaching; for it leads us to achieve and sublimate our souls normally. Thus in the Tidings of the Hebrews it is said:'... Love is the beginning and the end of the Torah. . . ' and Mohammed has said: . . . 'if you love Allah then follow Me and Allah will love you . . .' So, don't ever slur any Prophet with a delimiting imposition, lest it lure you to be fixed in unhealed fixity."
Unconvinced, the youth insisted, "But the way Christ, Buddha and Krishna emphasized love makes me feel there is certainly a difference in quality if not in content."
"See," Thakur said pointing towards the moon in the eastern sky, "the moon that rises tonight is the same moon that rose yesterday and will rise tomorrow. After a few days, that half moon will appear to us as a full one. Yet, the full moon we shall see is really the same as the half moon we see now and the same moon that rises every night. It is only from our view that it seems larger or smaller. Practically, it doesn't change its size at all. Every night it's the same moon. So it is with Advents, Prophets and Son of God. Though They are complete in Themselves, yet They show it according to the situation, the time and the place. Remember, He is always unlimited and according to the devotion and the attitude of the followers, a particular aspect appears prominent."
"Thakur, still there is that statement of Christ's: ' . . . none come to the Father but through Me ..." This makes it difficult to accept other Prophets."
Thakur replied , "But 'Christ' means 'the Anointed.' Hence, all real Prophets are Christ since They are anointed with the love of the Supreme Father that dwells in the life-spirit of every being. This is the reason I feel, Christ declared: ' ... I am before Abraham was. . . ' as well as '. . . none come to the Father but through Me'.. . "
A thoughtful silence ensued until the young man with spectacles remarked, Thakur, we were discussing at suppertime about the comment of the great contemporary historian, Toynbee, that perhaps a new universal religion might come from Asia, possibly from India . . ." The young man paused and his companion intervened, "Thakur, Christ said that as lightning cometh out of the east and shines unto the west, so shall be the coming of the Son of Man. Some people say that in this age of nuclear bombs, we now live in an apocalyptic age. Even some remark about the fact that all the great religions predict a saviour to come. The Hindus wait for Kalki Avatar; the Buddhists pray for Maitreya; the Mohammedans for Muntazar; the Christians look for Jesus' second coming and the Jews still seek for their Messiah."
".. . Thakur, what they're trying to ask is that if the Saviour is to come, when will He come?" the young woman insisted.
"They want to know what you say."
Thakur's voice grew grave. "I believe it is when ominous tyranny tutored with hellish, hoe through python push of desire, reigns with ramming blow; when life grinds and groans with gnaw of despair; when soul rebels and sobs with panting urge; then, I feel, blissful God comes down with His stretching arms."
"God comes down ... ? How does He come, Thakur?"
"As I understand," Thakur explained, "the Son of God, the sudden mutation, is invoked by the anguished, concentrated urge of the people. He then is conceived and born as the Prophet. He is, I believe, the miracle in flesh and blood Who shoots from above for the people below."
"Gee, Thakur," the young woman remarked, "there are an awful lot of people all over the world who are weeping and crying and afraid. Do you think He's come already? If He has where has He come?"
"Perhaps," Thakur said softly, " He sits today, gorgeously simple, wisely foolish, normally normal, in some neglected corner of the world and with an atom bomb of love in His hand." "There're so many neglected corners in the world, Thakur. Isn't there something more that helps to recognize Him?" ..................... .....................
ON BIOLOGY AND BECOMING
When Thakur had taken his seat under the vine-encrusted banyan tree, one of the young American visitors observed, "You describe the possibilities of family life as 'a glimpse of heaven'. However, Thakur, in many families, even those without any history of divorce, the home is rather distant from the picture you describe. All parents in America seek happiness in marriage; they desire loyal, intelligent children who might bring credit to themselves and their family. Yet, often it seems that we have failed somewhere. The children are given the best education that money can provide health, opportunity ... nothing has been left out. Yet, many times the children neither utilize those opportunities, nor do they develop in the way we hoped. On the other hand, it is found that children who have had much less opportunity do achieve and contribute far more to family and society. When I seek for a cause, I become confused. Then I end up either blaming fate or giving credit to luck."
Thakur nodded, "I say, don't ignore the law of begetting which requires that traditional flow of characteristics that contributes to life's becoming and transmits through the matching of similar heritage to sprout into hereditary specifications which generate finer feeling and instinct. If this is ignored, one commits a suicidal offence which gradually affects family, state and society with a mongrel manifestation. Then, a luring whistle of passionate dream infects every heart and home —educated or illiterate—with a dissipated, luxurious go."
"Perhaps that kind of degeneration is the fate of all civilizations, Thakur. In fact, one philosopher has suggested that civilization itself is a disease that is inevitably fatal."
Thakur shook his head. "No doubt, when civilization ignores the eugenic, uphill evolution of existence, then non-virile intelligentsia, lacking valour, traditional traits and far-sightedness, and infected by injudicious unrestrained passion, often contaminate the majority of the people to roll down with vulgar steps. Then, I think, civilization is attacked with the disease that diminishes it to insignificance. But, if one protects his family and civilization through proper, compatible marital ties that nurture the various, distinctive genes so as to maintain an evolving efficiency, then, I say, hearts do upheave and civilization does soar in a growing expansion eternally."
" Thakur, that sounds all right," the young woman remarked, but human eugenics flies in the face of a democratic way of life. Fundamental to democracy is the free choice of not only one's rulers, but also one's marriage partners—regardless of eugenic compatibility. This free choice is considered a basic premise in man's inalienable right to the pursuit of happiness."
"Yet, it is my belief," Thakur explained, "that incompatible marriage often makes the morale of morality lame and lurid. Family and society then sigh in the tussle of conscience and consequence. Whereas, stable, well-cleaved eugenic life that sprouts from the matching of bio-psychic compatible mates is truly the pursuit of happiness which shines with brilliance to beget progeny of talented glory surrendered at the feet of heaven. Is not this the fundamental of happiness in family, society and slate?"
"Perhaps it is, Thakur," the woman agreed, "but what do you mean by bio-psychic compatibility? How can one recognize incompatibility?"
Thakur nodded. "I have seen that certain organic compounds fulfill specialities of others when combined, while some combinations become unstable or malformed, their original qualities are lost due to electric maladjustment. Similarly, the individual characteristics, family traditions and traits of wife, if not fulfilling and nurturing to the husband, break the original tenor and tune of each. Often, to blunt and distort the nervous system of the offspring and make them repugnant to their ancestral culture, sentimentally peevish and stubbornly unbalanced. Whereas, proper bio-psychic matching makes the inherent, instinctive tendencies of both complements and fulfill one another to beget mighty off-shoots of spontaneous, intuitive, educative traits."
The girl shook her head. "I still don't understand bio-psychic traits, Thakur. Everyone has literally millions of traits and even these vary at different ages and under different circumstances. The possible permutations and combinations are almost infinite and to judge which fit and don't fit is practically impossible."
"At least," Thakur observed sympathetically, "don't support or nurture the matching of a woman of ancient, noble, cultured gradation with a man of more recent one—however brilliant he may be. I believe such unions fuse in fragile frailty, disrupting the delicate characteristics of each and almost inevitably beget progeny that integrate in a devilish distortion who, in turn, drag society down to the boisterous hell of disintegration."
The white-haired, scholarly visitor smiled. "Havelock Ellis has remarked somewhere that Lady Chatterley would not have been a happy wife to her peasant lover. This observation seems to agree with your idea, Thakur. However, the problem remains: A democratic society cannot accept any class distinction or recognize superior or inferior. They feel it smacks of vanity and arrogance."
"I don't understand arrogance or vanity, but what I see I say. I observe that each person is a unique empire of Providence, and to goad him from his normal trail of aptitude is to outrage the path of his instinctive existence. Thus, you lose an empire for yourself, your society and your state. Then, the echo of that lost existence comes back as suffering to rupture the roll of life with an indolent dullness. This is why I say: Don't declare or do what you do not like for yourself. Don't make another a loser and don't be a loser yourself by demolishing the definite, distinctive arrangement of existential evolution that draws us toward the of existential elixir."
I gir’s forehead wrinkled. "But . . . but, Thakur. . . doesn't THE definite arrangement of evolution stand upon the premise of equality ? Don't you believe in equality?"
"I don't believe," Thakur explained, "that the conception of equality can create intelligence, because it seldom differentiates one from another. Often it creates a fantastic, foggy conception with a frivolous, dull exposition that dwindles the inter-interested go. I like the sense of equitability— the capacity to distinguish between similarity and sameness— that generates fellow-feeling and sympathy."
"But, Thakur, do differences make for fellow-feeling? Generally, it is just the opposite.” Thakur shook his head, "Just think: if all had been equal, then the feeling of 'I' as different from others would never exist. If there were no 'you' there could be no I. That is why I feel that though the urge for existence is one, the process of existence is many. Hence, each unique existence can only acquire from another life entity a meaningful, piling adjustment of knowledge through his own distinctive aptitude."
"What on earth do you mean by 'distinctive aptitude'?"
"I understand," Thakur began, "that each being comes into this world with specific, instinctive characteristics handed down through generations—the immortal necklace of germ cells. It is through this individual distinctiveness that man's existence is upheld and through it he finds, and ultimately feels, the underlying unity in creation. In a word, he then reaps the harvest of existential proficiency. On the other hand, to break or belittle this trail of instinctive, normal aptitude through ignorant nurture or incompatible marriage is to make the inner man suffer in a passionate, slavish, suicidal trap. In a word, he reaps the harvest of hellish deterioration."
"Then, Thakur, you have to give more importance to one individual than another!"
Thakur shook his head emphatically. "But I believe that no man is less important than another in the field of his normal aptitude, be it philosophy, administering or farming. I understand that every aptitude is provided by Providence to further the fulfillment of existence. So I say: don't minimize the labour or skill of anyone, but keep open the way for each distinctive aptitude to maintain and evolve with active enthusiasm and determination. Thus, insure the evolving life of everyone—yourself, your neighbour, your society and state."
"Do you actually feel that's possible and still maintain the ideal of democracy, Thakur?"
Thakur said, "Just face the fact both analytically and synthetically with earnest inquisitiveness and wistful intellect. Seek for the common factor and nurturing mechanism in each and every existence. Thus, acquire and systematize a knowledge that includes all differences and similarities, actions and interactions. Surely, you will distinguish through graduated perception, the shining door where varieties and variations meet in the university, all-wise entity. And even more, you shall embrace the goal of Democracy that is Divine!"
The elderly scholar became thoughtful. "Thakur, a number of groups in various parts of the world have sought to find ways and means to apply eugenics to man. Few, if any, have had any success. Human eugenics, I'm afraid, is a field that at one time offered much promise, but has produced very little practically."
"Still," Thakur softly insisted, "it is my faith that though we fail a thousand times, yet when one favourable point that fulfils life’s hankering to evolve is discovered, it allows thousands of individuals to gain. So, why worry or mutter of inability or unsuccess ? Why not exercise and administer to gain that point even amidst the thousand failures that cry around you?"
The visitor smiled. "As a matter of fact, Thakur, a prominent contemporary physician in America has recently suggested that each individual maintains a record of the history of the diseases in his family as an aid to diagnosis and to the understanding of the place of heredity in diseases."
Thakur's head bobbed up and down in agreement. "Surely, if each and everyone maintained accurate genealogical records over generations with brief notes of specific characteristics, health and
occupational history, it would help to lead to a solution."
"Still, Thakur . . " the young woman's brow was puckered up, "this emphasis on heredity, on distinctiveness... somehow it just doesn't seem right. It places a kind of limitation on us as free children made in God's image. We might have limitations. But, to emphasize them. ... to . . .to insist upon them, denies democracy and even belittles our faith in God, don't you think?"
Thakur's voice was gentle. "I think that if one desires to go beyond the limitations imposed by nature, he has no choice but to go through them. It's why I feel a man must stand upon those distinctive traits bestowed on him by heredity and nature. Then, through devoted adherence and sustained effort to fulfill his Lord, Who is the Fulfiller of each according to his characteristics, he eventually comes to realize the universal One. He extends that original line indefinitely-like a parabolic curve."
The wrinkles in the forehead of the girl seemed to soften as Thakur continued, "In our scriptures it is said a menial or a king can know Brahma, but not by discarding his instinctive traits, rather by standing on them. Such realized persons are true Brahmans and men have always worshipped them. This is why I feel each of us must stand upon our own distinctive characteristics, for only then can we keep the way to further evolution open. Only then we know no end to our possibilities. For as God is the source of unlimited energy, so is man if we maintain intact our link with the Source. For God did create man after His own image."
The girl had grown more thoughtful. "Still, Thakur, there's another problem. Who's to judge what the distinctiveness of a particular person is ? And even more, how to know which distinctiveness of what man is compatible with which distinctive-ness of what girl... well, it seems terribly complicated."
Thakur nodded and said, "I think that tabulated knowledge, scientific test, careful observation —the accumulated acumen that unfolds the matching point, who matches with whom producing what—will inevitably evolve accurate, existential standards. And when it is an experimented fact, everyone will follow, for do not all men seek their welfare ?"
The young man who had been silently listening intervened: “ Thakur, a western historian has observed that 300 generations cover the history of Western civilization and ten generations suffice to create fundamental changes. Further, he has suggested that a single generation represents a critical moment of history ..” youth glanced at his friends and then added, "I was just wondering how long you feel it would take before noticeable results were achieved by introducing some of these eugenic considerations into marriages. Often, the fact that biological change is so slow and imperceptible, it fails to secure widespread support or sympathy."
Thakur became thoughtful. "I think," he said finally, "if a community or country follows the law of begetting continuously for six to eight generations with an active, alert and conscientious urge, then the government of Providence will grow normally, the morals of the people will be maintained spontaneously and the breeze of becoming will blow a fragrance of freedom and liberty to all.”
"Six to eight generations!" The girl's eyes widened. "Why, thats practically two hundred years. That's too long, Thakur."
A trace of a smile played on Thakur's lips as he replied. “ That’s why I feel that now is the time to select and sow with care the seed of the tree that can bear the fruit which will flourish existence later. Then, it is sure, your future progeny will find that a glimpse of heaven on earth has appeared to them automatically. What is more, the heart of your posterity will flood with gratitude for your farsighted fulfilment of existence!"
"But, Thakur, this law of begetting. How to know where to start.. . how to begin?"
"Just teach your offspring when they select their mates to consider with a careful observation at least these aspects: compatible culture and conduct; health and hygienic go; hereditary diseases, physical and mental; compatible educational and occupational efficiency."
"Thakur, that doesn't sound so bad," the girl's face seemed reassured.
"Merely this," Thakur continued, "I know, will begin to clear the way to make your society clean and chaste and permit Providence to provide progeny of compassionate intelligence, farsighted balance and with a wistful understanding of the profound in their traditional trail. And most of all, it will bestow the traits and treasures of Providence on your family, society and state." ............ ..............
Thursday, September 23, 2010
The Holy Name -- A Discussion
The Holy Name -- A Discussion
“Brahma Shankar Misra, in his writings tried to explain the name on scientific grounds. According to him, the components of Radha and Soami represent in their letter form and in articulate speech the sound accompanying the spirit current and its focus. Comparing the action of the spirit force to that of a magnetic force he says : "The ions of Ether observed in a magnetic field are subject to two forces (given out by the two poles of magnet). At one pole, it is storage of energy and at the other it is its depletion. The ions are subjected to tremors. This is the first effect in the sphere of the attractive force. Similarly, prevailing attraction in spirit force can resolve into attraction currents which are made up of a series of attractive impulses. The letter sound Radha is accordingly the nearest approach in articulate speech of the subtle sound accompanying the action of the spiritual current. Soami is the prime source of the currents". Thus Radhasoami is the source of all creation.”
It may be noted that His Holiness Brahma Shankar Mishra (popularly known a Maharaj Saheb) is the third guru in the hierarchy of Radhasoami Faith propounded by His Holiness Soamiji Maharaj.
“The second guru used to address his guru as "Radhasoami Saheb". When Hazur Maharaj practised the spiritual exercises of surat shabd yoga and attained the highest spiritual truth, he listened internally the refulgent resonance of Radhasoami incessantly resounding in the first and highest region of Creation and found his guru identical with the Highest Spiritual Being. He was then filled with divine grace and holy light of love. As such, he addressed him as "Radhasoami Saheb" and considered him to be the incarnation of the Supreme Being.”
It may be noted that His Holiness Huzur Maharaj is the second guru in the heirarchy of Radhasoami faith and he is the guru of Mata Monmohini Debi, the fountain head of present Satsang organization of Deoghar.
“Radhasoami signifies both the Supreme Being and the original spirit or sound current which emanates from His Holy feet and which is the fundamental factor in the whole creation. The Supreme Being who has manifested Himself as the Creator can be compared with an ocean of bliss, love, truth, energy and sound (shabd). A creative ocean cannot be perceived without commotion or wave. A single wave tends to produce a cumulative effect which results in the continuous flow of waves. The ocean can thus be called the master creator that is Soami and the first original wave as Radha. With the commotion or rise of the wave, a sound also reverberates. That sound is Radhasoami. So it is equivalent to an announcement from the Supreme Being of His own name.”
Ref --- http://groups.yahoo.com/group/Radhasoami-Reality
Prem Bani (Hymn) from Huzur Maharaj:
Have firm faith in, and reliance on RADHASWAMI.
Radhasoami will accomplish all your tasks.
The Supreme Father Radhasoami Dayal [Merciful Lord of the Soul]
loves you dearly.
He will redeem you in a moment.
Believe what I say is true.
Know that Radhasoami is your True Beloved.
His heart is overflowing with compassion for souls.
He imparts them his own strength and redeems them.
Have no anxiety or worry in your mind now.
Utter
'RADHASOAMI'
'RADHASOAMI'
'RADHASOAMI'
'RADHASOAMI'
'RADHASOAMI'
'RADHASOAMI'
'RADHASOAMI'
'RADHASOAMI'
........ every moment.
Always utter 'RADHASOAMI',
the Name of the Merciful Supreme Being.
Then only will mind and Kal become powerless against you.
Radhasoami is my most Beloved Lord.
The Supreme Being, Radhasoami who appeared in this world in human form and designated Himself Sant Sat Guru or perfect Saint or true Guide and Preceptor, and preached holy doctrines to sincere enquirer of Truth for the deliverance of their spirit from the bondage of body and its surroundings, as well as from the pains and pleasures of this world, and for the ultimate admission (of their spirit) into the Holy Presence of the Supreme Being after traversing and breaking through the trammels and impediments in the material spheres.
The holy name Radhasoami has been given out by the Supreme Being Himself. It resounds in splendid refulgence in the higher spheres and can be heard within by those who perform devotion by practising Surat Shabd Yoga according to the instructions given by the Supreme Being Himself.
All obstacles thrown in the way and traps laid by Universal Mind and Matter to stop or interfere with the progress of a pilgrim to the high mansion of the Supreme Being in pure spiritual regions disappear at once on the utterance of the holy name Radhasoami by the devotee; such is the immediate effect and beneficial influence exercised by this Almighty Name. It at once strikes awe and terror in the heart of the conflicting agents and revolting forces met with by the devotee while traversing the material regions and gradually removes them altogether from his path.
The holy name Radhasoami signifies both the Supreme Being and the original Spirit or Sound current (or Word) which emanated from His Holy Feet, and which is the prime factor and principal agent in the whole creation.
Blessed is the night on which Param Purush Puran Dhani Soamiji Maharaj graced this planet for the edification of the erring humanity and for removing the darkness of ignorance from the hearts of misguided souls. Blessed is the country, the city and the locality in which He made His advent for steering the souls safely through the ocean of life, in the ark of Shabd.
KABIR SAHEB S REFERENCE TO THE SUPREME NAME RADHASOAMI
Kabir Saheb has made a reference to the august holy name mentioned above in one of His holy pieces.
Kabir saith, The true spiritual guide has shown the current of the inaccessible:
transpose it, affix it to Soami, and then perform the repetition.
The term transpose means that the two letters dha and ra which constitute the word dhara (current) should be transposed, that is to say, the expression dhara should be converted into Radha and then affixed to the expression Soami and the two expressions combined, viz., Radhasoami should be repeated.
Those who wishes to know more about the Holy Name is referred to read the following book
Discourses on Radhasoami Faith - Pandit Brahm Shankar Mishra (Huzur Maharaj)
Web link http://www.caomod.nic.in/ab/Bks/D-RSF/0_D-RS.htm
Monday, September 13, 2010
Thakurji Speaks with Mr. Capel Briton
One Mr. Capel Briton, a young Englishman has been living at Satsang Ashram, Pabna for a few days. He has an intense spiritual yearning and he wants to get certain points clarified by private talks with Sri Sri Thakur Anukulchandra. Sri Sri Thakur is seated on the portico of Marti-Mandir. Capel comes here with Prafulla Kumar Das and expresses his desire. Sri Sri Thakur asks others to vacate the place. Mr. Das stays on to act as an interpreter.
• Capel: I do not have the good quality you ascribe to me. I would like to know how that lovely quality can develop in me.
• Sri Sri Thakur (smilingly): That you are eager to awaken it within you is an ample proof of the fact that it is inherent in your nature. But it is to be nurtured and the more it is nurtured, the more it grows. Lord Jesus is Love-Incarnate, and the more our love to Him intensifies the more it spreads over the world. Otherwise we can not succeed in cultivating love ; our love becomes dissipated in wrong directions under the sway of passions. Its purity cannot be maintained.
• Capel: I seek to love Lord Jesus, but I cannot feel Him within me. Moreover I cannot understand what place love occupies in this world torn by war and restlessness.
• Sri Sri Thakur: If you get a devotee who loves the Lord in thoughts, words and deeds, observes His teachings and tenets in his daily life and is completely absorbed in Him then you can easily realize the Lord through him by following him properly. He cannot be understood by reading of books and imagination. We can feel Him to some degree by seeing a living man, who has imbibed Him in his character and whose heart is fully set on Him. Of course mere seeing is not enough ; he is to be practically followed with love. What is required is unconditional surrender. Because if I follow his instructions as far as they are to my liking and discard them when they are not, then any complexes do not get adjusted. We cannot relish or understand many of directions because of complexes. Complex does not let us understand. The reason we boast of so much does not help us to a great degree. Because reason moves according to complex and sentiment. So we should obey His mandate without any hesitancy or consideration. Whether His instructions appeal to us or not, if we go on obeying them inspite of ourselves, we can subsequently understand the logic of His instructions. In course of doing this we learn to discover and adjust our submerged complexes. So complete transmutation of personality can not be effected without following the guidance of a Seer. Many unwarrantable traits lurk in our character. Even if good qualities become manifest, the desire for self-gratification predominates there. So real elevation of being is not achieved. ¬And the enormous restlessness and the conflict of the world stem from lack of Ideal-Centeredness. If we could move centering round Lord Christ and if we could inspiringly attract men towards Him, then the state of affairs would have been different. Every man would have the interest of every other man. Nobody would imagine killing another. To kill another is to destroy the foundation of one's own existence. You should bear in mind that the Advents are all bedewed with the attributes of providence and it is they who are Christs. Christs means anointed.
• Capel: Even if man does not love God, he may love man. Man's love for man is a very common thing. Moreover I have seen that almost every individual has this tendency. Despite that why should violence and hatred dominate the world?
• Sri Sri Thakur: As there is love in man, so also there is hatred in him. Someone should be held aloft before man by loving whom his tendency of love becomes strong and his hatred and jealousy become adjusted and controlled. So if Lord is not infused in man, he can not advance very far with his own assets. It does not become feasible for him to master the amount of toleration, endurance, acquaintance with individual distinctiveness and sense of proportion, which is essential for mutual harmonious relation.
• Capel: I do not have the good quality you ascribe to me. I would like to know how that lovely quality can develop in me.
• Sri Sri Thakur (smilingly): That you are eager to awaken it within you is an ample proof of the fact that it is inherent in your nature. But it is to be nurtured and the more it is nurtured, the more it grows. Lord Jesus is Love-Incarnate, and the more our love to Him intensifies the more it spreads over the world. Otherwise we can not succeed in cultivating love ; our love becomes dissipated in wrong directions under the sway of passions. Its purity cannot be maintained.
• Capel: I seek to love Lord Jesus, but I cannot feel Him within me. Moreover I cannot understand what place love occupies in this world torn by war and restlessness.
• Sri Sri Thakur: If you get a devotee who loves the Lord in thoughts, words and deeds, observes His teachings and tenets in his daily life and is completely absorbed in Him then you can easily realize the Lord through him by following him properly. He cannot be understood by reading of books and imagination. We can feel Him to some degree by seeing a living man, who has imbibed Him in his character and whose heart is fully set on Him. Of course mere seeing is not enough ; he is to be practically followed with love. What is required is unconditional surrender. Because if I follow his instructions as far as they are to my liking and discard them when they are not, then any complexes do not get adjusted. We cannot relish or understand many of directions because of complexes. Complex does not let us understand. The reason we boast of so much does not help us to a great degree. Because reason moves according to complex and sentiment. So we should obey His mandate without any hesitancy or consideration. Whether His instructions appeal to us or not, if we go on obeying them inspite of ourselves, we can subsequently understand the logic of His instructions. In course of doing this we learn to discover and adjust our submerged complexes. So complete transmutation of personality can not be effected without following the guidance of a Seer. Many unwarrantable traits lurk in our character. Even if good qualities become manifest, the desire for self-gratification predominates there. So real elevation of being is not achieved. ¬And the enormous restlessness and the conflict of the world stem from lack of Ideal-Centeredness. If we could move centering round Lord Christ and if we could inspiringly attract men towards Him, then the state of affairs would have been different. Every man would have the interest of every other man. Nobody would imagine killing another. To kill another is to destroy the foundation of one's own existence. You should bear in mind that the Advents are all bedewed with the attributes of providence and it is they who are Christs. Christs means anointed.
• Capel: Even if man does not love God, he may love man. Man's love for man is a very common thing. Moreover I have seen that almost every individual has this tendency. Despite that why should violence and hatred dominate the world?
• Sri Sri Thakur: As there is love in man, so also there is hatred in him. Someone should be held aloft before man by loving whom his tendency of love becomes strong and his hatred and jealousy become adjusted and controlled. So if Lord is not infused in man, he can not advance very far with his own assets. It does not become feasible for him to master the amount of toleration, endurance, acquaintance with individual distinctiveness and sense of proportion, which is essential for mutual harmonious relation.
Sunday, August 22, 2010
Shri Shri Thakur on Image Worshipping
The following was posted in a community on Thakurji at Orkut by Rahul-da (unborn soul)
เคฎूเคฐ्เคคि-เคชूเคा
(เฅจเฅญ.เฅงเฅฆ.เฅงเฅฏเฅญเฅฉ)
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต(เคฌเคก़ เคกा) เคฌैเค े เคนै l
เคเค เคต्เคฏเค्เคคि เคจे เคเคเคฐ เคเคนा - เคฌเคก़-เคกा! เค ाเคुเคฐ-เคฌंเคเคฒा เคे เคेเค เคे เคฌाเคนเคฐ เคช्เคฐเคाเคธ-เคกा(เคฆे) เคฏเคน เคเคนเคคे เคซिเคฐ เคฐเคนे เคนै-เคฎूเคฐ्เคคि เคชूเคा เคฎเคค เคเคฐो,เคฎूเคฐ्เคคि เคชूเคा เคจเคนीं เคเคฒेเคी l เคाเคฒीเคชूเคा เคฎเคค เคเคฐो,เคाเคฒीเคชूเคा เคจเคนीं เคเคฒेเคी-เคเคค्เคฏाเคฆि l
เคเคธ เคช्เคฐเคाเคฐ เค ंเค-เคธंเค เคฏเคเคจ เคเคฐเคคे เคนै l เคฌाเคนเคฐ เคธे เคเคฏे เคนुเค เคญाเคเคฏो เคธे เคญी เคเคนเคคे-เคซिเคฐเคคे เคนै l
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคจे เคธเคฌ เคुเค เคธुเคจเคเคฐ เคช्เคฐเคाเคถ-เคฆा เคो เคฌुเคฒเคตाเคฏा l เคช्เคฐเคाเคถ-เคฆा เคे เคจिเคเค เคเคคे เคนी เคเคจ्เคนोंเคจे เคเคนा-เค! เคคुเคฎ เค ंเค-เคธंเค เคฌाเคคे เค्เคฏों เคเคนเคคे เคนो?เค्เคฏा เค ाเคुเคฐ เคจे เคเคธा เคเคนा เคนै ?
เคช्เคฐเคाเคถ-เคฆा - เคी เคนा! เคคो เคฎूเคฐ्เคคि-เคชूเคा เคเคฐเคคा เคนै เคตเคน เค ाเคुเคฐ เคो เคช्เคฐेเคฎ เคจเคนीं เคเคฐเคคा l เค ाเคुเคฐ เคคो เคธเคฌ เคुเค เคนै l เคฌ्เคฐเคฎ्เคนा,เคตिเคท्เคฃु,เคฎเคนेเคถ्เคตเคฐ เคธเคฌ เคคो เคตे เคนी เคนै l
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต - เค्เคฏा เค ाเคुเคฐ เคจे เคเคธा เคเคนा เคนै?
-เคी, เค ाเคुเคฐ เคจे เคเคนा เคนै-"เคธเคฆ्เคुเคฐु เคे เคธเคฐเคจाเคชเคจ्เคจ เคนोเคं,เคธเคคเคจाเคฎ เคฎเคจเคจ เคเคฐो เคเคฐ เคธเคค्เคธंเค เคा เคเคถ्เคฐเคฏ เค्เคฐเคนเคฃ เคเคฐो - เคฎैं เคจिเคถ्เคเคฏ เคเคนเคคा เคนूँ, เคคुเคฎ्เคนे เคเคฐ เคเคจ्เคจเคคि เคे เคฒिเค เคธोเคเคจा เคจเคนीं เคชเคฐेเคा l"
- เคนा เคตเคน เคคो เคฎैं เคธเคฎเคा l เคिเคจ्เคคु เคฎूเคฐ्เคคि เคชूเคा เคจเคนीं เคเคฒेเคी, เคเคธ เคคเคฐเคน เคी เคฌाเคคे เค्เคฏा เคเคนी เคเคนी เคเคฏी เคนै?
เคช्เคฐเคाเคถ-เคฆा เคเคฒे เคा เคธ्เคตเคฐ เคเคा เคเคฐ เคถ्เคฐीเคถ्เคฐीเค ाเคुเคฐ เคी เคเคคिเคชเคฏ เคตाเคฃिเคฏो เคो visrinkhal เคฐूเคช เคธे เคเคนเคคे เคเค l เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคฏเคน เคฆेเคเคเคฐ เคงเคฎเคी เคฆेเคคे เคนुเค เคฌोเคฒे- เค เคธुเคจो, เคคुเคฎ्เคนाเคฐे เคฌोเคฒเคจे เคธे เคคो เคाเคฎ เคจเคนीं เคนोเคा?เค ाเคुเคฐ เคจे เคเคนा,เค्เคฏा เคเคนा เคนै,เค्เคฏा เคिเคฏा เคนै, เค्เคฏा เคเคจ เคธाเคฐी เคฌाเคคो เคी เคाเคจเคाเคฐी เคคुเคฎ्เคนे เคนै?เคต्เคฏเคฐ्เคฅ เคฎें เค ंเค-เคธंเค เคตिเคญाเคฐ्เคจ्เคคिเคเคฐ เคฏाเคเคจ เคเคฐเคจे เคธे labh เค्เคฏा เคนै? (เคธเคฌเคो เคฒเค्เค्เคฏा เคเคฐ เคเคธเคฌाเคฐ เคตे เคฌोเคฒे) - เคธเคฐเคธ्เคตเคคीเคชूเคा เคे เค เคตเคธเคฐ เคชเคฐ เค ाเคुเคฐ เคธ्เคตเคฏ เค ंเคเคฒि เคฆेเคคे เคฅे l เคนเคฎ เคฒोเค เค เคฌ เคญी เคฆे เคฐเคนे เคนै l เคชเคนเคฒे เคถिเคตเคชूเคा เคญी เคนोเคคी เคฅी l เค เคญी (เคเคถ्เคฐเคฎ เคฎें) เคถिเคต เคा เคเคฐเคฃाเคฎृเคค daily เคฆिเคฏा เคाเคคा เคนै l เคชเคฃ्เคกाเคी เคฆे เคाเคคे เคนै l(เคฅोเคกा เคฐूเคเคเคฐ) เคो เค ाเคुเคฐ เคो เคช्เคฐेเคฎ เคจเคนीं เคเคฐเคคा เคนै,เค्เคฏा เคตเคน เคจเคฐเค เคा เคीเคก़ा เคนोเคा? เคोเค เคฎुเคนเคฎ्เคฎเคฆ เคो เคช्เคฐेเคฎ เคเคฐเคคा เคนै,เคोเค เคाเคฒी เคो, เคคो เคोเค เคฏेเคธु เคो l เคคो เค्เคฏा เคธเคญी เคญूเคฒ เคเคฐ เคฐเคนे เคนै? เคिเคธी เคे เคเคธ्เคค เคाเคฒी เคนै,เคคो เคिเคธी เคे เคถिเคต เคนै เคเคฐ เคिเคธी เคे เคเคธ्เคค เคृเคท्เคฃ l เค्เคฏा เค ाเคुเคฐ เคจे เคฏเคน เคจเคนीं เคเคนा เคนै - เคो เคฆुเคธเคฐे เคे เคुเคฐु เคी เคจिंเคฆा เคเคฐ เค เคชเคจे เคเคธ्เคค เคी เคช्เคฐเคคिเคท्เค ा เคเคฐเคจा เคाเคนเคคा เคนै, เคตเคน เคตिเคชเคค्เคคि เคฎें เคซเคธ เคाเคคा เคนै?
เคธुเคจीเคฒ-เคฆा (เคเคฐเคฃ)-เคी! เค ाเคुเคฐ เคจे เคคो เคเคธा เคนी เคเคนा เคนै l
เคฆेเคตी-เคฆा(เคฎुเคोเคช्เคง्เคฏाเคฏ) เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคे เคจिเคฐ्เคฆेเคธाเคจुเคธाเคฐ เค เคจुเคถ्เคฐुเคคि(เฅง เคंเคก) เคฒाเคฏे เคจिเคฎ्เคจเคฒिเคिเคค เคตाเคฃी(เคเคฆเคฐ्เคถ-เฅซเฅง) เคชाเค เคเคฐ เคธुเคจाเคจे เคฒเคे-
"เคฆुเคธเคฐे เคे เคเคธ्เคค เคी เคจिंเคฆा เคเคฐ
เคฌเคจ เคเคฏे เคเคธ्เคคเคจिเคท्เค
เค เคชเคจे เคนी เคชाเคต เคुเคฒ्เคนाเคก़ी เคฎाเคฐा
เคธเคฎเคा เคจเคนीं เคฐे เคชाเคชिเคธ्เคฅ!"
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคจे เคช्เคฐเคธเคจ्เคจ เคนो เคเคนा - เคนा, เคฌाเคค เคคो เคฏเคนी เคนै l เคตिเคถ्เคตाเคธ เคเคญी เค ँเคงा เคจเคนीं เคนोเคคा l เค เคจेเคो เคจाเคฐाเคฏเคฃเคธिเคฒा เคชूเคा เคเคฐ เคธिเคฆ्เคง เคนुเค เคนै l เค เคจेเคो เคाเคฒी-เคธाเคงเคจा เคฎें เคธिเคฆ्เคง เคนुเค เคนै l เคเคเคฎเคฌเคिเคธ เคจे เคเคจเคे เคนाเคฅ เคธे เคจाเคฐाเคฏเคฃ เคชाเคฏเคธ เคाเคฏा เคฅा l
เค เคธเคฒी เคฌाเคค เคฏเคน เคนै เคी เคिเคธी เคे เคญी เคญाเคต เคो เคจเคธ्เคค เคจเคนीं เคเคฐเคจा เคाเคนिเค l เคฎेเคฐी เคฌाเคคो เคो เคฆुเคธเคฐे เคต्เคฏเค्เคคि เคธुเคจเคเคฐ เคिเคธเคธे เคเคฆ्เคฌुเคฆ्เคง เคนो, เคฏเคน เคฆेเคเคจा เคाเคนिเค l เคคเคญी เคตे เค ाเคुเคฐ เคो เคชเคเฅเคคे เคนै,เค्เคฐเคนเคฃ เคเคฐเคคे เคนै l เคिเคจ्เคคु เคिเคธी เคฆेเคต-เคฆेเคตी เคฏा เคฎเคนाเคชुเคฐुเคธ เคो เคोเคा เคฌเคจाเคเคฐ เคฆुเคธเคฐे เคฆेเคต-เคฆेเคตी เคฏा เคฎเคนाเคชुเคฐुเคธ เคो เคฌเคก़ा เคฌเคจाเคฏा เคจเคนीं เคा เคธเคเคคा เคนै l
เคเคคเคจे เคฌเคก़े เคจिเคिเคฒ เคฌ्เคฐเคฎ्เคนांเคก เคฎें เคिเคคเคจी เคเคเคนों เคฎें เคिเคคเคจे เคฐूเคช เคฎें เค ाเคुเคฐ เคนै, เคฏเคน เคौเคจ เคเคจเคคा เคนै l เคธเคญी เคเค เคนी เคญाเคต เคो เคฒेเคเคฐ เคธाเคงเคจा เคเคฐेंเคे, เคเคธเคा เคोเค เค เคฐ्เคฅ เคจเคนीं l เคिเคธเคा เคैเคธा เคญाเคต เคนोเคคा เคนै เคเคธเคे เคตैเคธे เคुเคฐु เคนोเคคे เคนै l เคเคธ เคญाเคต เคธे เคญเคเคจा เคญी เคเคฐเคคा เคนै l
เคฎूเคฐ्เคคि-เคชूเคा
(เฅจเฅญ.เฅงเฅฆ.เฅงเฅฏเฅญเฅฉ)
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต(เคฌเคก़ เคกा) เคฌैเค े เคนै l
เคเค เคต्เคฏเค्เคคि เคจे เคเคเคฐ เคเคนा - เคฌเคก़-เคกा! เค ाเคुเคฐ-เคฌंเคเคฒा เคे เคेเค เคे เคฌाเคนเคฐ เคช्เคฐเคाเคธ-เคกा(เคฆे) เคฏเคน เคเคนเคคे เคซिเคฐ เคฐเคนे เคนै-เคฎूเคฐ्เคคि เคชूเคा เคฎเคค เคเคฐो,เคฎूเคฐ्เคคि เคชूเคा เคจเคนीं เคเคฒेเคी l เคाเคฒीเคชूเคा เคฎเคค เคเคฐो,เคाเคฒीเคชूเคा เคจเคนीं เคเคฒेเคी-เคเคค्เคฏाเคฆि l
เคเคธ เคช्เคฐเคाเคฐ เค ंเค-เคธंเค เคฏเคเคจ เคเคฐเคคे เคนै l เคฌाเคนเคฐ เคธे เคเคฏे เคนुเค เคญाเคเคฏो เคธे เคญी เคเคนเคคे-เคซिเคฐเคคे เคนै l
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคจे เคธเคฌ เคुเค เคธुเคจเคเคฐ เคช्เคฐเคाเคถ-เคฆा เคो เคฌुเคฒเคตाเคฏा l เคช्เคฐเคाเคถ-เคฆा เคे เคจिเคเค เคเคคे เคนी เคเคจ्เคนोंเคจे เคเคนा-เค! เคคुเคฎ เค ंเค-เคธंเค เคฌाเคคे เค्เคฏों เคเคนเคคे เคนो?เค्เคฏा เค ाเคुเคฐ เคจे เคเคธा เคเคนा เคนै ?
เคช्เคฐเคाเคถ-เคฆा - เคी เคนा! เคคो เคฎूเคฐ्เคคि-เคชूเคा เคเคฐเคคा เคนै เคตเคน เค ाเคुเคฐ เคो เคช्เคฐेเคฎ เคจเคนीं เคเคฐเคคा l เค ाเคुเคฐ เคคो เคธเคฌ เคुเค เคนै l เคฌ्เคฐเคฎ्เคนा,เคตिเคท्เคฃु,เคฎเคนेเคถ्เคตเคฐ เคธเคฌ เคคो เคตे เคนी เคนै l
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต - เค्เคฏा เค ाเคुเคฐ เคจे เคเคธा เคเคนा เคนै?
-เคी, เค ाเคुเคฐ เคจे เคเคนा เคนै-"เคธเคฆ्เคुเคฐु เคे เคธเคฐเคจाเคชเคจ्เคจ เคนोเคं,เคธเคคเคจाเคฎ เคฎเคจเคจ เคเคฐो เคเคฐ เคธเคค्เคธंเค เคा เคเคถ्เคฐเคฏ เค्เคฐเคนเคฃ เคเคฐो - เคฎैं เคจिเคถ्เคเคฏ เคเคนเคคा เคนूँ, เคคुเคฎ्เคนे เคเคฐ เคเคจ्เคจเคคि เคे เคฒिเค เคธोเคเคจा เคจเคนीं เคชเคฐेเคा l"
- เคนा เคตเคน เคคो เคฎैं เคธเคฎเคा l เคिเคจ्เคคु เคฎूเคฐ्เคคि เคชूเคा เคจเคนीं เคเคฒेเคी, เคเคธ เคคเคฐเคน เคी เคฌाเคคे เค्เคฏा เคเคนी เคเคนी เคเคฏी เคนै?
เคช्เคฐเคाเคถ-เคฆा เคเคฒे เคा เคธ्เคตเคฐ เคเคा เคเคฐ เคถ्เคฐीเคถ्เคฐीเค ाเคुเคฐ เคी เคเคคिเคชเคฏ เคตाเคฃिเคฏो เคो visrinkhal เคฐूเคช เคธे เคเคนเคคे เคเค l เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคฏเคน เคฆेเคเคเคฐ เคงเคฎเคी เคฆेเคคे เคนुเค เคฌोเคฒे- เค เคธुเคจो, เคคुเคฎ्เคนाเคฐे เคฌोเคฒเคจे เคธे เคคो เคाเคฎ เคจเคนीं เคนोเคा?เค ाเคुเคฐ เคจे เคเคนा,เค्เคฏा เคเคนा เคนै,เค्เคฏा เคिเคฏा เคนै, เค्เคฏा เคเคจ เคธाเคฐी เคฌाเคคो เคी เคाเคจเคाเคฐी เคคुเคฎ्เคนे เคนै?เคต्เคฏเคฐ्เคฅ เคฎें เค ंเค-เคธंเค เคตिเคญाเคฐ्เคจ्เคคिเคเคฐ เคฏाเคเคจ เคเคฐเคจे เคธे labh เค्เคฏा เคนै? (เคธเคฌเคो เคฒเค्เค्เคฏा เคเคฐ เคเคธเคฌाเคฐ เคตे เคฌोเคฒे) - เคธเคฐเคธ्เคตเคคीเคชूเคा เคे เค เคตเคธเคฐ เคชเคฐ เค ाเคुเคฐ เคธ्เคตเคฏ เค ंเคเคฒि เคฆेเคคे เคฅे l เคนเคฎ เคฒोเค เค เคฌ เคญी เคฆे เคฐเคนे เคนै l เคชเคนเคฒे เคถिเคตเคชूเคा เคญी เคนोเคคी เคฅी l เค เคญी (เคเคถ्เคฐเคฎ เคฎें) เคถिเคต เคा เคเคฐเคฃाเคฎृเคค daily เคฆिเคฏा เคाเคคा เคนै l เคชเคฃ्เคกाเคी เคฆे เคाเคคे เคนै l(เคฅोเคกा เคฐूเคเคเคฐ) เคो เค ाเคुเคฐ เคो เคช्เคฐेเคฎ เคจเคนीं เคเคฐเคคा เคนै,เค्เคฏा เคตเคน เคจเคฐเค เคा เคीเคก़ा เคนोเคा? เคोเค เคฎुเคนเคฎ्เคฎเคฆ เคो เคช्เคฐेเคฎ เคเคฐเคคा เคนै,เคोเค เคाเคฒी เคो, เคคो เคोเค เคฏेเคธु เคो l เคคो เค्เคฏा เคธเคญी เคญूเคฒ เคเคฐ เคฐเคนे เคนै? เคिเคธी เคे เคเคธ्เคค เคाเคฒी เคนै,เคคो เคिเคธी เคे เคถिเคต เคนै เคเคฐ เคिเคธी เคे เคเคธ्เคค เคृเคท्เคฃ l เค्เคฏा เค ाเคुเคฐ เคจे เคฏเคน เคจเคนीं เคเคนा เคนै - เคो เคฆुเคธเคฐे เคे เคुเคฐु เคी เคจिंเคฆा เคเคฐ เค เคชเคจे เคเคธ्เคค เคी เคช्เคฐเคคिเคท्เค ा เคเคฐเคจा เคाเคนเคคा เคนै, เคตเคน เคตिเคชเคค्เคคि เคฎें เคซเคธ เคाเคคा เคนै?
เคธुเคจीเคฒ-เคฆा (เคเคฐเคฃ)-เคी! เค ाเคुเคฐ เคจे เคคो เคเคธा เคนी เคเคนा เคนै l
เคฆेเคตी-เคฆा(เคฎुเคोเคช्เคง्เคฏाเคฏ) เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคे เคจिเคฐ्เคฆेเคธाเคจुเคธाเคฐ เค เคจुเคถ्เคฐुเคคि(เฅง เคंเคก) เคฒाเคฏे เคจिเคฎ्เคจเคฒिเคिเคค เคตाเคฃी(เคเคฆเคฐ्เคถ-เฅซเฅง) เคชाเค เคเคฐ เคธुเคจाเคจे เคฒเคे-
"เคฆुเคธเคฐे เคे เคเคธ्เคค เคी เคจिंเคฆा เคเคฐ
เคฌเคจ เคเคฏे เคเคธ्เคคเคจिเคท्เค
เค เคชเคจे เคนी เคชाเคต เคुเคฒ्เคนाเคก़ी เคฎाเคฐा
เคธเคฎเคा เคจเคนीं เคฐे เคชाเคชिเคธ्เคฅ!"
เคถ्เคฐीเคถ्เคฐीเคชिเคคृเคฆेเคต เคจे เคช्เคฐเคธเคจ्เคจ เคนो เคเคนा - เคนा, เคฌाเคค เคคो เคฏเคนी เคนै l เคตिเคถ्เคตाเคธ เคเคญी เค ँเคงा เคจเคนीं เคนोเคคा l เค เคจेเคो เคจाเคฐाเคฏเคฃเคธिเคฒा เคชूเคा เคเคฐ เคธिเคฆ्เคง เคนुเค เคนै l เค เคจेเคो เคाเคฒी-เคธाเคงเคจा เคฎें เคธिเคฆ्เคง เคนुเค เคนै l เคเคเคฎเคฌเคिเคธ เคจे เคเคจเคे เคนाเคฅ เคธे เคจाเคฐाเคฏเคฃ เคชाเคฏเคธ เคाเคฏा เคฅा l
เค เคธเคฒी เคฌाเคค เคฏเคน เคนै เคी เคिเคธी เคे เคญी เคญाเคต เคो เคจเคธ्เคค เคจเคนीं เคเคฐเคจा เคाเคนिเค l เคฎेเคฐी เคฌाเคคो เคो เคฆुเคธเคฐे เคต्เคฏเค्เคคि เคธुเคจเคเคฐ เคिเคธเคธे เคเคฆ्เคฌुเคฆ्เคง เคนो, เคฏเคน เคฆेเคเคจा เคाเคนिเค l เคคเคญी เคตे เค ाเคुเคฐ เคो เคชเคเฅเคคे เคนै,เค्เคฐเคนเคฃ เคเคฐเคคे เคนै l เคिเคจ्เคคु เคिเคธी เคฆेเคต-เคฆेเคตी เคฏा เคฎเคนाเคชुเคฐुเคธ เคो เคोเคा เคฌเคจाเคเคฐ เคฆुเคธเคฐे เคฆेเคต-เคฆेเคตी เคฏा เคฎเคนाเคชुเคฐुเคธ เคो เคฌเคก़ा เคฌเคจाเคฏा เคจเคนीं เคा เคธเคเคคा เคนै l
เคเคคเคจे เคฌเคก़े เคจिเคिเคฒ เคฌ्เคฐเคฎ्เคนांเคก เคฎें เคिเคคเคจी เคเคเคนों เคฎें เคिเคคเคจे เคฐूเคช เคฎें เค ाเคुเคฐ เคนै, เคฏเคน เคौเคจ เคเคจเคคा เคนै l เคธเคญी เคเค เคนी เคญाเคต เคो เคฒेเคเคฐ เคธाเคงเคจा เคเคฐेंเคे, เคเคธเคा เคोเค เค เคฐ्เคฅ เคจเคนीं l เคिเคธเคा เคैเคธा เคญाเคต เคนोเคคा เคนै เคเคธเคे เคตैเคธे เคुเคฐु เคนोเคคे เคนै l เคเคธ เคญाเคต เคธे เคญเคเคจा เคญी เคเคฐเคคा เคนै l
Sunday, May 16, 2010
Bhakti songs of Shri Shri Thakur Anukulchandra
Bengali bhajans on Shri Shri Thakur
listen to bengali bhajans in this link
http://www.box.net/shared/ne3di933fd
hindi songs link
http://www.box.net/shared/zmljbtermd
link 1
http://www.box.net/shared/8h6chr09sl
hindi songs
http://www.box.net/shared/zmljbtermd
songs of nikhil ghatak
http://www.box.net/shared/igb3irrpl6
more bengali songs
http://www.box.net/shared/yt0rb20q6c
other bhajans
http://www.box.net/shared/ne3di933fd
listen to bengali bhajans in this link
http://www.box.net/shared/ne3di933fd
hindi songs link
http://www.box.net/shared/zmljbtermd
link 1
http://www.box.net/shared/8h6chr09sl
hindi songs
http://www.box.net/shared/zmljbtermd
songs of nikhil ghatak
http://www.box.net/shared/igb3irrpl6
more bengali songs
http://www.box.net/shared/yt0rb20q6c
other bhajans
http://www.box.net/shared/ne3di933fd
Thursday, May 13, 2010
Message from Anirudh Kumar Satsangi
1. Anirudh Kumar Satsangi Says:
May 13, 2010 at 5:46 am
Reply
In Bhagavad-Gita Lord SriKrishna says to Arjuna:
“I taught this immortal Yoga to Vivasvan (sun-god), Vivasvan conveyed it to Manu(his son), and Manu imparted it to (his son) Iksvaku. Thus transmitted to succession from father to son, Arjuna, this Yoga remained known to the Rajarisis (royal sages). It has however long since disappeared from this earth. The same ancient Yoga has this day been imparted to you by Me, because you are My devotee and friend, and also because this is a supreme secret”.
At this Arjuna said: You are of recent origin while the birth of Vivasvan dates back to remote antiquity. How, then, I am to believe that you taught this Yoga at the beginning of creation? Lord SriKrishna said: Arjuna, you and I have passed through many births. I remember them all, you do not remember.
1. Radha Soami Faith was founded by His Holiness Param Purush Puran Dhani Huzur Soamiji Maharaj on the prayer of His Holiness Huzur Maharaj who later on became second Spiritual Head of Radha Soami Faith. The prime object of the Radha Soami Faith is the emancipation of all Jeevas (Souls) i.e. to take the entire force of consciousness to its original abode. There is a tradition of succession of Gurus or Spiritual Adepts in Radha Soami Faith. I am one of them as is evident from the following facts or ….
“My most Revered Guru of my previous life His Holiness Maharaj Sahab, 3rd Spiritual Head of Radhasoami Faith had revealed this secret to me during trance like state.
HE told me, “Tum Sarkar Sahab Ho” (You are Sarkar Sahab). Sarkar Sahab was one of the most beloved disciple of His Holiness Maharj Sahab. Sarkar Sahab later on became Fourth Spiritual Head of Radhasoami Faith.
Since I don’t have any direct realization of it so I can not claim the extent of its correctness. But it seems to be correct. During my previous birth I wanted to sing the song of ‘Infinite’ (Agam Geet yeh gawan chahoon tumhri mauj nihara, mauj hoi to satguru soami karoon supanth vichara) but I could not do so then since I had to leave the mortal frame at a very early age. But through the unbounded Grace and Mercy of my most Revered Guru that desire of my past birth is being fulfilled now.”
1. Surat Shabd Yoga is a type of meditation in which we concentrate to meditate at sixth chakra. Surat Shabd Yoga is 3-in-1. It is a comprehensive yoga practice in which all the three yoga viz., mantra yoga (repetition of holy name), dhyan yoga (contemplation or meditation) and shabd or nad yoga are combined. Scientific significance of practice of Surat Shabd Yoga can be understood from my following comments:
PRACTICE OF YOGA AND DEVELOPMENT OF SPIRITUAL QUOTIENT
Religion and Yoga reflect identical meaning. Religion (re-ligare) means union again with Ultimate Reality or binding back to Absolute. Yoga is the derivative of Sanskrit root ‘yuj’ which means yoking of power of body, mind and soul. Yoga primarily consists of concentration, meditation and realization apart from practicing asans, mudras and breath control which help to achieve concentration and physical and emotional well-being. Yoga is experimental technique of spiritualism. Religion is blend of ritual and spiritual. Rituals dominate religion these days. Whereas rituals are altogether not necessary for practicing yoga.
Yoga in India has been practiced since the dawn of the human civilization, according to Hindu mythology millions of year back.
In Bhagavad-Gita Lord SriKrishna says to Arjuna:
“I taught this immortal Yoga to Vivasvan (sun-god), Vivasvan conveyed it to Manu(his son), and Manu imparted it to (his son) Iksvaku. Thus transmitted to succession from father to son, Arjuna, this Yoga remained known to the Rajarisis (royal sages). It has however long since disappeared from this earth. The same ancient Yoga has this day been imparted to you by Me, because you are My devotee and friend, and also because this is a supreme secret”.
At this Arjuna said: You are of recent origin while the birth of Vivasvan dates back to remote antiquity. How, then, I am to believe that you taught this Yoga at the beginning of creation? Lord SriKrishna said: Arjuna, you and I have passed through many births. I remember them all, you do not remember.
Famous historian Romila Thapar has described in her book A History of India about the status of Yoga in 300-700 A.D. She writes: “Yoga (Application) which was based on the control of the body physically and implied that a perfect control over the body and the senses led to knowledge of the ultimate reality. A detailed anatomical knowledge of the human body was necessary to the advancement of yoga and therefore those practising yoga had to keep in touch with medical knowledge.”
As far as anatomical knowledge of human body is concerned it is very much required for the optimum result during practice of Yoga. Yoga system has very close connection with the human anatomy i.e. chakra or nerve centres distributed along the spinal column and in brain region.
Besides, connection chakras with the practice of Yoga, chakra has also great role in the development of personality. People do not realise that personalities can grow to include a balance of all the six chakras. Jung referred to this growth process as “individuation”, and associated it with life’s spiritual dimension. Danah Zohar evolves a model of spiritual quotient (sq) based on the six petals of a lotus and its centre, corresponding to the seven chakras described by the Hinduism’s Kundalini Yoga, as an aid to the process of individuation in the mid-1990s. Contribution of Danah Zohar for coining the term spiritual quotient for the first time is immense. But she did not establish any mathematical relationship, which is very much required, for this quotient.
Deepak Chopra has given a formula of spiritual quotient in terms of Deed (D) and Ego (E). According to Deepak Chopra S.Q. =D/E. He (2006) writes: If Vedanta is right and there is only one reality, then all desires must follow the same mechanics, desires arise and are fulfilled in consciousness. Making yourself happy involves ….. I have a ” Spiritual Quotient” where SQ = D/E. Where D = Deeds and E = Ego. Now you can ONLY have an SQ = infinity when E = 0. If E is little even then SQ is approaching infinity (or one is close to be a “Great Master”) but not actually “Pure .This appears to be very fascinating but it is highly abstract which cannot be measured experimentally, accurately and precisely. However, this formula has immense value to understand S.Q.
I have also discovered a mathematical relationship for S.Q about eight years back in 2001. I have used physiological parameters which can be measured accurately and precisely and can be tested and verified experimentally. According to this formula S.Q. can be expressed as the ratio of parasympathetic dominance (P.D.) to sympathetic dominance (S.D.). Parasympathetic nervous system (PSNS) and sympathetic nervous system (SNS) are the two parts of the autonomic nervous system (ANS) which is largely under hypothalamic control. Hypothalamus is situated very close to the Sixth Chakra. During practice of meditation at Sixth Chakra these centres are galvanized which has very positive effect on practitioners spiritual, emotional, psychological and physical well being.
According to this relationship spiritual quotient can be written as:
S.Q. = P.D./S.D.
If the value of S.Q. comes >1 (greater than one), it can be assumed that the person is moving towards self-realisation and if the value of S.Q. comes <1 (smaller than one) it can be predicted that the person is living under stress.
There are various types of meditation available, which are being practiced by sages, saints, seers and others. The difference in various versions lies in the fact that these practices involve concentration to meditate at different centres known as Chakra in Yoga System. These chakras are, in fact, energy centres which correspond to nerve centres distributed along the spinal column and in brain region.
Some practitioners start to meditate at Basic/Root Chakra (Muladhara) – situated at the base of spine, some at Heart Chakra (Anahata Chakra), some at Ajna Chakra – Optic Chiasma – Master Chakra and some from even higher centres situated in the brain region. Among all these types of meditation, practice at sixth chakra is considered to be the most ideal which brings about optimum results.
Sixth Chakra is situated very close to hypothalamus. The hypothalamus is a portion of brain that contains a number of small nuclei with a variety of functions. One of the most important functions of the hypothalamus is to link nervous system to the endocrine system via the pituitary glands.
Autonomic nervous system (ANS) is largely under hypothalamic control. ANS consists of parasympathetic nervous system (PSNS) and sympathetic nervous system (SNS). PSNS is activated during meditative calm and during stress SNS is activated. When PSNS is activated, heart rate, breathing rate, blood pressure decreased. Supply of blood in the digestive tract increased. When SNS is activated heart rate, breathing rate, blood pressure increased. Supply of blood to the muscles and exterior organs increased and to the digestive tract decreased. In addition to these, there are many other parameters which can be compared. Parasympathetic Dominance (P.D.) is the state of PSNS activation and Sympathetic Dominance (S.D.) is the state of SNS activation. Instruments are available in medical science to measure these parameters.
Now we can assign numerical value to each parameter. Then put the value in the formula for S.Q. and see the result. We can show the calculation as mentioned below:
S.Q.= P.D./S.D. = ฮฃ X / ฮฃ Y
Where X=x1+x2+x3+ …….
And Y=y1+y2+y3+…….
During PSNS activation (P.D.), we assign ‘1’ to each parameter (x1+x2+x3+…..) and ‘0’ to each parameter (y1+y2+y3+…..). During SNS activation (S.D.), we assign ‘1’ to each parameter (y1+y2+y3+…) and ‘0’ to each parameter (x1+x2+x3+….).
By putting the numerical value, thus achieved, in the above formula for S.Q. we can calculate the Spiritual Quotient of an individual.
Further reading ........
The Holy name Radhasoami
http://mrinalkanti.wordpress.com/2009/03/19/the-holy-name-radhasoami/#comments
May 13, 2010 at 5:46 am
Reply
In Bhagavad-Gita Lord SriKrishna says to Arjuna:
“I taught this immortal Yoga to Vivasvan (sun-god), Vivasvan conveyed it to Manu(his son), and Manu imparted it to (his son) Iksvaku. Thus transmitted to succession from father to son, Arjuna, this Yoga remained known to the Rajarisis (royal sages). It has however long since disappeared from this earth. The same ancient Yoga has this day been imparted to you by Me, because you are My devotee and friend, and also because this is a supreme secret”.
At this Arjuna said: You are of recent origin while the birth of Vivasvan dates back to remote antiquity. How, then, I am to believe that you taught this Yoga at the beginning of creation? Lord SriKrishna said: Arjuna, you and I have passed through many births. I remember them all, you do not remember.
1. Radha Soami Faith was founded by His Holiness Param Purush Puran Dhani Huzur Soamiji Maharaj on the prayer of His Holiness Huzur Maharaj who later on became second Spiritual Head of Radha Soami Faith. The prime object of the Radha Soami Faith is the emancipation of all Jeevas (Souls) i.e. to take the entire force of consciousness to its original abode. There is a tradition of succession of Gurus or Spiritual Adepts in Radha Soami Faith. I am one of them as is evident from the following facts or ….
“My most Revered Guru of my previous life His Holiness Maharaj Sahab, 3rd Spiritual Head of Radhasoami Faith had revealed this secret to me during trance like state.
HE told me, “Tum Sarkar Sahab Ho” (You are Sarkar Sahab). Sarkar Sahab was one of the most beloved disciple of His Holiness Maharj Sahab. Sarkar Sahab later on became Fourth Spiritual Head of Radhasoami Faith.
Since I don’t have any direct realization of it so I can not claim the extent of its correctness. But it seems to be correct. During my previous birth I wanted to sing the song of ‘Infinite’ (Agam Geet yeh gawan chahoon tumhri mauj nihara, mauj hoi to satguru soami karoon supanth vichara) but I could not do so then since I had to leave the mortal frame at a very early age. But through the unbounded Grace and Mercy of my most Revered Guru that desire of my past birth is being fulfilled now.”
1. Surat Shabd Yoga is a type of meditation in which we concentrate to meditate at sixth chakra. Surat Shabd Yoga is 3-in-1. It is a comprehensive yoga practice in which all the three yoga viz., mantra yoga (repetition of holy name), dhyan yoga (contemplation or meditation) and shabd or nad yoga are combined. Scientific significance of practice of Surat Shabd Yoga can be understood from my following comments:
PRACTICE OF YOGA AND DEVELOPMENT OF SPIRITUAL QUOTIENT
Religion and Yoga reflect identical meaning. Religion (re-ligare) means union again with Ultimate Reality or binding back to Absolute. Yoga is the derivative of Sanskrit root ‘yuj’ which means yoking of power of body, mind and soul. Yoga primarily consists of concentration, meditation and realization apart from practicing asans, mudras and breath control which help to achieve concentration and physical and emotional well-being. Yoga is experimental technique of spiritualism. Religion is blend of ritual and spiritual. Rituals dominate religion these days. Whereas rituals are altogether not necessary for practicing yoga.
Yoga in India has been practiced since the dawn of the human civilization, according to Hindu mythology millions of year back.
In Bhagavad-Gita Lord SriKrishna says to Arjuna:
“I taught this immortal Yoga to Vivasvan (sun-god), Vivasvan conveyed it to Manu(his son), and Manu imparted it to (his son) Iksvaku. Thus transmitted to succession from father to son, Arjuna, this Yoga remained known to the Rajarisis (royal sages). It has however long since disappeared from this earth. The same ancient Yoga has this day been imparted to you by Me, because you are My devotee and friend, and also because this is a supreme secret”.
At this Arjuna said: You are of recent origin while the birth of Vivasvan dates back to remote antiquity. How, then, I am to believe that you taught this Yoga at the beginning of creation? Lord SriKrishna said: Arjuna, you and I have passed through many births. I remember them all, you do not remember.
Famous historian Romila Thapar has described in her book A History of India about the status of Yoga in 300-700 A.D. She writes: “Yoga (Application) which was based on the control of the body physically and implied that a perfect control over the body and the senses led to knowledge of the ultimate reality. A detailed anatomical knowledge of the human body was necessary to the advancement of yoga and therefore those practising yoga had to keep in touch with medical knowledge.”
As far as anatomical knowledge of human body is concerned it is very much required for the optimum result during practice of Yoga. Yoga system has very close connection with the human anatomy i.e. chakra or nerve centres distributed along the spinal column and in brain region.
Besides, connection chakras with the practice of Yoga, chakra has also great role in the development of personality. People do not realise that personalities can grow to include a balance of all the six chakras. Jung referred to this growth process as “individuation”, and associated it with life’s spiritual dimension. Danah Zohar evolves a model of spiritual quotient (sq) based on the six petals of a lotus and its centre, corresponding to the seven chakras described by the Hinduism’s Kundalini Yoga, as an aid to the process of individuation in the mid-1990s. Contribution of Danah Zohar for coining the term spiritual quotient for the first time is immense. But she did not establish any mathematical relationship, which is very much required, for this quotient.
Deepak Chopra has given a formula of spiritual quotient in terms of Deed (D) and Ego (E). According to Deepak Chopra S.Q. =D/E. He (2006) writes: If Vedanta is right and there is only one reality, then all desires must follow the same mechanics, desires arise and are fulfilled in consciousness. Making yourself happy involves ….. I have a ” Spiritual Quotient” where SQ = D/E. Where D = Deeds and E = Ego. Now you can ONLY have an SQ = infinity when E = 0. If E is little even then SQ is approaching infinity (or one is close to be a “Great Master”) but not actually “Pure .This appears to be very fascinating but it is highly abstract which cannot be measured experimentally, accurately and precisely. However, this formula has immense value to understand S.Q.
I have also discovered a mathematical relationship for S.Q about eight years back in 2001. I have used physiological parameters which can be measured accurately and precisely and can be tested and verified experimentally. According to this formula S.Q. can be expressed as the ratio of parasympathetic dominance (P.D.) to sympathetic dominance (S.D.). Parasympathetic nervous system (PSNS) and sympathetic nervous system (SNS) are the two parts of the autonomic nervous system (ANS) which is largely under hypothalamic control. Hypothalamus is situated very close to the Sixth Chakra. During practice of meditation at Sixth Chakra these centres are galvanized which has very positive effect on practitioners spiritual, emotional, psychological and physical well being.
According to this relationship spiritual quotient can be written as:
S.Q. = P.D./S.D.
If the value of S.Q. comes >1 (greater than one), it can be assumed that the person is moving towards self-realisation and if the value of S.Q. comes <1 (smaller than one) it can be predicted that the person is living under stress.
There are various types of meditation available, which are being practiced by sages, saints, seers and others. The difference in various versions lies in the fact that these practices involve concentration to meditate at different centres known as Chakra in Yoga System. These chakras are, in fact, energy centres which correspond to nerve centres distributed along the spinal column and in brain region.
Some practitioners start to meditate at Basic/Root Chakra (Muladhara) – situated at the base of spine, some at Heart Chakra (Anahata Chakra), some at Ajna Chakra – Optic Chiasma – Master Chakra and some from even higher centres situated in the brain region. Among all these types of meditation, practice at sixth chakra is considered to be the most ideal which brings about optimum results.
Sixth Chakra is situated very close to hypothalamus. The hypothalamus is a portion of brain that contains a number of small nuclei with a variety of functions. One of the most important functions of the hypothalamus is to link nervous system to the endocrine system via the pituitary glands.
Autonomic nervous system (ANS) is largely under hypothalamic control. ANS consists of parasympathetic nervous system (PSNS) and sympathetic nervous system (SNS). PSNS is activated during meditative calm and during stress SNS is activated. When PSNS is activated, heart rate, breathing rate, blood pressure decreased. Supply of blood in the digestive tract increased. When SNS is activated heart rate, breathing rate, blood pressure increased. Supply of blood to the muscles and exterior organs increased and to the digestive tract decreased. In addition to these, there are many other parameters which can be compared. Parasympathetic Dominance (P.D.) is the state of PSNS activation and Sympathetic Dominance (S.D.) is the state of SNS activation. Instruments are available in medical science to measure these parameters.
Now we can assign numerical value to each parameter. Then put the value in the formula for S.Q. and see the result. We can show the calculation as mentioned below:
S.Q.= P.D./S.D. = ฮฃ X / ฮฃ Y
Where X=x1+x2+x3+ …….
And Y=y1+y2+y3+…….
During PSNS activation (P.D.), we assign ‘1’ to each parameter (x1+x2+x3+…..) and ‘0’ to each parameter (y1+y2+y3+…..). During SNS activation (S.D.), we assign ‘1’ to each parameter (y1+y2+y3+…) and ‘0’ to each parameter (x1+x2+x3+….).
By putting the numerical value, thus achieved, in the above formula for S.Q. we can calculate the Spiritual Quotient of an individual.
Further reading ........
The Holy name Radhasoami
http://mrinalkanti.wordpress.com/2009/03/19/the-holy-name-radhasoami/#comments
Wednesday, March 3, 2010
From Rahul - The unborn soul
เคฎेเคฐी เคเคนी เคนुเค เคฌाเคคे เคฏเคฆि เคคुเคฎ्เคนाเคฐी เคेเคตเคฒ เคเคฅเคจी เคเคฐ เคिंเคคा เคे เคนी เคुเคฐाเค เคฎाเคค्เคฐ เคนो -เคเคฐเคจे เคฏा เคเคเคฐเคฃ เคे เคญीเคคเคฐ เคธे เคเคจเคा เคฏเคฆि เคตाเคธ्เคคเคต เคฎें เคนी เคตिเคाเคธ เคจ เคเคฐ เคธเคो -เคคो -เคช्เคฐाเคช्เคคि เคो เคคुเคฎ्เคนाเคฐी เคคเคฎเคธाเคเคจ्เคจ เคนी เคฐเคน เคाเคเคी -เคฏเคน เคिเคจ्เคคु เค
เคคिเคจिเคธ्เคเคฏ เคนै
-เคคुเคฎ्เคนाเคฐा เคนी ''เคฎैं''(เคถ्เคฐी เคถ्เคฐी เค ाเคुเคฐ เค
เคจुเคुเคฒเคंเคฆ्เคฐ)
Received in Orkut from Shri Rahul an ardent disciple of Shri Shri Thakur Anukulchandra
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