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Wednesday, August 31, 2011

Vrigu Samhita Forecast of Shri Shri Thakur - english translation only

Source: `Bhrigu Samhita'. Readings on Sri Sri Thakurji's horoscope. This `Bhrigu Samhita' ( after copying) was brought by Sushil Bose, on instructions from Sri Sri Thakurji, from the library of the King of Kashmir.


He was born in his previous birth in a part of Bengal . He was dark-complexioned And was not of a tall height. He was uneducated but high-minded and `music & sound' was his favourite subject. He used to be chastised on this account by his parents

Achieving the highest knowledge he abandoned all expectations of earthly peace and happiness. He attained Paramhans-hood through acute sadhana (spiritual pursuits). There was no difference to him between iron & gold.

He had no craving for earthly desires. He used to stay away from His parents & family.

He had never, even in His dreams, thought of a woman & used to look at all women as mothers. In His sadhana (spiritual pursuits) of motherhood, He achieved siddhi. He used to stay surrounded by many disciples.

Through His wonderful efforts the illiterate and the uneducated could talk about the ultimate truth. He was the knower of the Truth and the highest wisdom with very little

Meditation. If His body touched gold or woman, His limbs used to feel acute piercing pain.

[ Note- This entire description matches with that of Ramkrishna Paramhans. He had died of throat-cancer. ]


He was born again on earth to bring up and protect the disciples with care. He was born again to impart knowledge to His disciples & devotees.

He comes back in the month of Bhadra for the sake of the knowledge of disciples.

[ Note- Sri Sri Thakurji's advent took place on 30th Bhadra, Bengali year 1295, that is 15th September 1888.]

About present life

He is learned, reputed, rich & widely known.

He is knower to His disciples with high reputation in many parts universally.

He deals with `mantras', `Shabda-bhedi' ( one who can penetrate sound) and expert in uprooting `pisachas' (devils).

He is soft spoken, highly learned, kind hearted & merciful.

He is knower of Dharma ( eternal principles of life & growth), all scriptures & mathematical science.

Though unread, He is knower of the scriptures, and speaks with accuracy about chemical sciences.

He is possessed of high qualities, with attractive physical features. He is dignified with comforts of vehicles & carriers.

He is Yogi of the highest order, being `Nad-siddha' ( controller of sound) & knower of Brahm ( the Supreme Being) and the Vedas.

He has princely wealth and many many disciples.

He shines in `Tapa' mediatation & wisdom and is the knower of the deep real meaning of the scriptures.

If death comes, it will be on the wishes of the greatest Muni ( Sage) Himself.

His death will be at His own will, whether its curtailed life or unlimited longevity.

His rebirth has to come for the upliftment of creation, for the welfare of His disciples & to redeem the creatures, particularly the miserable sufferers.

His advent takes place again in the family of His youngest son, for the glory of His mission.

[ Note- Rev. Dr. P.R. Chakraborty, alias Rev. Kajal da, is the youngest son of Sri Sri Thakurji. His only son was born on 15 January 1971. Name ' Ananyachandra Chakraborty' . Referred to as "Anant Sri Baba" He is being followed as the Living Ideal, the Sadguru. Right from birth His speech & actions reveal the Supreme Divine Light & His Leela surpasses all. Abhorring all publicity & keeping Himself away from much exposure He is blazing forth in guiding His disciples on the path of very high levels of spiritual pursuits, towards bringing about the final solution of all the problems of the world which is now facing the biggest crisis... the crisis of existence.]



Vrigu Samhita Forecast of Shri Shri Thakur


Source: `Bhrigu Samhita'. Readings on Sri Sri Thakurji's horoscope. This `Bhrigu Samhita' ( after copying) was brought by Sushil Bose, on instructions from Sri Sri Thakurji, from the library of the King of Kashmir.



About the previous life of Sri Sri Thakurji

Aaseet purvabhave kaschit
murdhaja Bang-khandakai
surdhunee samipetat
shyamang naati dirghakam

Toyantrikam vrithaya cha


Vidyahinah mahamatih
Gita naade parapreetih
Janke naiva taaditah.

He was born in his previous birth in a part of Bengal . He was dark-complexioned And was not of a tall height. He was uneducated but high-minded and `music & sound' was his favourite subject. He used to be chastised on this account by his parents.

Tatvagyani shodashaccha
Khanetatr munisattam


Mahatatvam sukham praapya
Sarva asha vinirmukhah

Paramhans padarudha
Janjanmantararjitah


Samdarshi mahabhagah
Abheda loshtri kanchane.

Achieving the highest knowledge he abandoned all expectations of earthly peace and happiness. He attained Paramhans-hood through acute sadhana (spiritual pursuits). There was no difference to him between iron & gold.

Vittamadhye ruchinaiva
Darpanchat prithakpunah


Pritropakshat prithakchaiva
Sansaroccha prithak abhut.

Nari chinta na vai swapne
Matrivat pashyati swatah


Matribhavat mahasiddhi
Bahu shishya suveshtitah.

He had no craving for earthly desires. He used to stay away from His parents & family.

He had never, even in His dreams, thought of a woman & used to look at all women as mothers. In His sadhana (spiritual pursuits) of motherhood, He achieved siddhi. He used to stay surrounded by many disciples.

Apurva tasya cheshtapi
Mukhorpi tatvabhashak


Swalp dhyane mahapragyah
Gudh tatvarth tatva-vit

Samadhau cha vyatha cha taata
Pramada kanchanadibhih


Sparshamatre vikritanga
Shoolviddhavat tada.

Through His wonderful efforts the illiterate and the uneducated could talk about the ultimate truth. He was the knower of the Truth and the highest wisdom with very little

Meditation. If His body touched gold or woman, His limbs used to feel acute piercing pain.

Shaktihinoabhvat tasmat
Galrogat mritottare

He, at last, lost His strength and died of a disease of the throat.

[ Note- This entire description matches with that of Ramkrishna Paramhans. He had died of throat-cancer. ]

Punarjanm dhara-pristhe

Shishyanam palane yenta
Vardhabne rakshen tatha.

Shishyarthe janmvai tasya
Shishyarthe punarjjani

He was born again on earth to bring up and protect the disciples with care. He was born again to impart knowledge to His disciples & devotees.

Bhadramase site pakhse


Punargata vai urvvi
Shishyanam gyan hetave.

He comes back in the month of Bhadra for the sake of the knowledge of disciples.

[ Note- Sri Sri Thakurji's advent took place on 30th Bhadra, Bengali year 1295, that is 15th September 1888.]

About present life

Vidyavan keertiman shriman
Dhandhau bahushrutvan

He is learned, reputed, rich & widely known.

Saarvabhauma shishyamadhye
Bhaudeshe cha keertibhak.

Mantravadi shabdabehdi
Pisacchocchatne patuh.

He is knower to His disciples with high reputation in many parts universally.

He deals with `mantras', `Shabda-bhedi' ( one who can penetrate sound) and expert in uprooting `pisachas' (devils).

Mridubhashi suvidwanscha
Dayavan kshamavan tatha

Dharmabuddhi shashtraviccha
Ganitshashtravit tatha.

He is soft spoken, higly learned, kind hearted & merciful.

He is knower of Dharma ( eternal principles of life & growth), all scriptures & mathematical science.

ApataNadapi shashtragyah
Rasayandi siddhivak

Gunvan rupvan saumya
Yanvahan saurathyukt

Though unread, He is knower of the scriptures, and speaks with accuracy about chemical sciences.

He is possessed of high qualities, with attractive physical features. He is dignified with comforts of vehicles & carriers.

Shrshtayogi naadsiddhah
Brahhmvit vedvidambarah

Rajvat vibhavat chasya
Rajvat shsihyavai bahu

He is Yogi of the highest order, being `Nad-siddha' ( controller of sound) & knower of Brahm ( the Supreme Being) and the Vedas.

He has princely wealth and many many disciples.

Tapah jyotih dhyani gyani
Shshtragudharth tatvavit

He shines in `Tapa' mediatation & wisdom and is the knower of the deep real meaning of the scriptures.

Yadi mrityu nivarteta
Swechhaya munisattam

Ichhamrityu ayam Sriman
Mitayu amitayuh hi

If death comes, it will be on the wishes of the greatest Muni ( Sage) Himself.

His death will be at His own will, whether its curtailed life or unlimited longevity.

About Rebirth
Punaravartana chasya
Jeevorvve shishya hetave


Paritranaya jeevanaam
Aartanam cha visheshatah.

Laghu putrasya grihe punah
Aatmanan karya gaurvaat.

His rebirth has to come for the upliftment of creation, for the welfare of His disciples & to redeem the creatures, particularly the miserable sufferers.

His advent takes place again in the family of His youngest son, for the glory of His mission.

[ Note- Rev. Dr. P.R. Chakraborty, alias Rev. Kajal da, is the youngest son of Sri Sri Thakurji. His only son was born on 15 January 1971. Name ' Ananyachandra Chakraborty' . Referred to as "Anant Sri Baba" He is being followed as the Living Ideal, the Sadguru. Right from birth His speech & actions reveal the Supreme Divine Light & His Leela surpasses all. Abhorring all publicity & keeping Himself away from much exposure He is blazing forth in guiding His disciples on the path of very high levels of spiritual pursuits, towards bringing about the final solution of all the problems of the world which is now facing the biggest crisis... the crisis of existence.]




Friday, August 19, 2011

Thakur’s Instruction on Quantum of Istovriti

Shri Shri Thakur’s Instruction on Quantum of Istovriti.


Quantum of daily istovrity should be such amount which can meet the two meals of a person for a day. Failing which you are keeping your ISTO partially fed or half- fed. This is what thakur wanted from us.

"Dainandin aahaar jemoon
Istabhrity raakhis temoon,
Aitiei jaanis nehaat koom
Aer o kome ki noi bishom?
Parle kome jaas e naa
Kopotbroti hosh i naa."

( SRI SRI THAKUR,Anushruti)

"Bhikya kore o istabhrity
Korle Arya chele,
Ajut Tirtha paryataner
phol tahate mele."

(Sri Sri Thakur)
(Anushruti)

"Din gujrani aai theke kor,
Istabhrity aahraan,
Jolgrahaaner purbei taa'
koris iste nibedaan,
Nitya emni niyamito
jemoon paaris korei jaa,
Maas ti jobe sesh hobe tui
istasthaan e paathaas taa;
Istasthaane paathiye diye
aaro duti bhujji rakhis,
Gurubhai baa Gurujoner
Dujonake seiti dis,
Para-porshir sebaar kaje
raakhis kintu kichu aaro,
upojukto aapodgroste
ditei hobe jetuku paro;
Aei sobgulir achorone
istabhrity nikhunt hoi-
a naa kore istabhriti
jaanis kintu purno noi."
(Sri Sri Thakur)

Saturday, July 16, 2011

Shri Shri Thakur and Bengal Famine 1943

Shri Shri Thakur and Bengal Famine 1943
(excerpt from Ocean in a teacup – R. A Houserman)


Shri Shri Thakur’s Biography – Ocean in a Teacup- Ray Houserman
The author was with Shri Shri Thakur 1945-1969

Publisher –Satsang, 2223 Bayberry St, Virginia Beach, VA 23451,U.S.A.
The book is priced in India Rs 150/
Contact – Shri Apurba Das Ph- 09874676225 email – apurbadas57@gmail.com 

(taken from “Ocean in a Teacup – Ray Houserman)


When the Satsang rice crop, which the community cultivated was ready for harvest that fall, Thakur suggested that no contracts of sale were to be negotiated. Al rice must be stored for ashram use. He also advised those devotees in the community and throughout India who held private plots of rice land not to sell, but to store their new crop.

A wave of controversy followed this order. The European war had skyrocketed the price of rice. Already the speculators were offering the peasants two or three times its former value.

Many of his followers who owned private land could not resist sharing in their neighbors’ prosperity. Even devoted satsangees felt that a golden opportunity was slipping through their fingers and pressured Thakur to let them consider selling at least part of their abundant crop. “Just see,” they pointed out, “We would be able to buy Dalal’s land at his own price, since it is clear that nothing will come out of the legal proceedings. Then Ma’s dream of a university will be realized.” But Thakur was firm. Big granaries, looking like giant beehives, continued to spring up in Satsang.

The vision of untold wealth for the landlords and peasants of Bengal were short lived. By November of the following year, rice was selling at 100 rupees a maund (approximately 81 pounds), and the price was rising daily. The wealth disappeared faster than it came when they tried to by food to keep their families alive. By January, 1942, the Bengalis were selling furniture, jewelry, and even their children in order to eat.

Faulty distribution and the inflated needs of was brought famine to Bengal. Thousands of village people migrated to Calcutta in the vain hope of finding food. Leaves were eaten along the way and many trees were stripped bare of bark. In the city men fought with dogs, cats, and rats for the miserable contents of garbage cans. Each morning, the carts of the Calcutta Corporation went about the grim business of gathering dead bodies from streets and doorways.

To the Satsang community in Himayetpur, inhabitants from ten miles’ distance came to join the daily rice line. The storerooms which had seemed so extravagantly large a few months ago, were emptied one by one. Rationing was strict and just. But the supplies did hold out until the next crop was ready for the harvest: and no death from starvation was reported in that area.

“fight death to death…”

“Live and help live…”

“Fulfill and be fulfilled…” These and similar slogans had been shouted at Satsang meetings for many years but never with such strength of purpose, conviction, and understanding as during the horrible famine years.

Further Reading
Images on Shri Shri Thakur and Family


http://thakuranukulchandra.blogspot.com/2011/07/shri-shri-thakur-and-family-images.html 

Album on Shri Shri Thakur’s images

https://picasaweb.google.com/kanti1937/MrinalSAlbum# 

Shri Shri Thakur’s Involvement with his disciples in Burma

http://thakuranukulchandra.blogspot.com/2011/07/shri-shri-thakurs-involvement-with-his.html 

The Message - Shri shri thakur (e-book)

http://www.box.net/shared/rx8zx77hg5 

Last days of Shri Shri Thakur Anukulchandra

http://mrinalkantipal.blogspot.com/2011/03/last-days-of-shri-shri-thakur.html 

song links of Shri Shri Thakur

http://thakuranukulchandra.blogspot.com/2009/11/song-links-of-thakur-anukulchandra.html 

Video links of Shri Shri Thakur Anukulchandra

http://thakuranukulchandra.blogspot.com/2010/12/video-uploads-on-shri-shri-thakur.html 

Shri Shri Thakur and Family Images


Shri Shri Thakur and Family Images







other image links
Exhaustive collection of pics in my picasa album link
https://picasaweb.google.com/kanti1937/MrinalSAlbum#  

Shri Shri Thakur’s Involvement with His Disciples Living in Burma

Shri Shri Thakur’s Involvement with His Disciples Living in Burma


(excerpt from Ocean in a teacup – R. A Houserman)
Shri Shri Thakur’s Biography – Ocean in a Teacup- Ray Houserman
The author was with Shri Shri Thakur 1945-1969

Publisher –Satsang, 2223 Bayberry St, Virginia Beach, VA 23451,U.S.A.
The book is priced in India Rs 150/
Contact – Shri Apurba Das Ph- 09874676225 email – apurbadas57@gmail.com

Twenty years after Satsang came into being, it had a permanent population of 8,000 residents. Five-hundred Ritwiks were daily preaching Thakurs message of Being and Becoming throughout Bengal. The records in Philanthrophy office listed more than a quarter million names those who had taken initiation,


Satsang maintained its own post office, for the incoming mail from Thakur’s vast following averaged several hundred pieces a day. A staff of five secretaries was kept busy reading these letters, checking the answers with Thakur, and sending his replies.

Devotees sought advice concerning the proper education of their children, a change of job, business investments, illnesses both chronic and acte, and a host of other personal problems and needs. All queries received careful attention and were promptly answered.

Nine pharmacists worked ceaselessly in the large, whitewashed dispensary, compounding the medicines that Thakur ordered sent to his ailing disciples.

One Afternoon in April, 1940, Thakur was absent-mindedly following the talk around him which concerned the war in Europe. Suddenly he called Prafulla, head of the secretarial staff, and instructed him to send a message to all initiates in Burma (now Myanmar) that they come to India as soon as possible.

Prafulla wrote the brief notes and then waited, pencil poised, for some time until he noticed that Thakur had apparently forgotten the subjecdt.

“Was there something else to tell the Burmese devotees?” he inquired politely.
“No. No. That’s all. Only waste no time. Send it at once.”

The puzzled Prafulla began the work of addressing hundreds of postcards inscribed with Thakur’s strange and unexplained message.

The postcards caused consternation among the Burmese intiates. Meetings were called hastily and night-long conferences were held in every family. The vast majority had implicit faith in Thakur, they accepted the warning and obeyed without question. Within two months, the devotees in Burma had dwindled to a few hundred.

They sent long and detailed letters to Satsang of the hardship involved and requested further information.

The explanation, when it arrived, was cryptic as the original message had been. “Thakur said what he understands. Now, he says, ‘You do what you think is the best’.”

P. R. Banerjee was one of the men who received the second message. He was a prominent lawyer in the High Court and had over many years, built up a lucrative legal practice. He lived comfortably with his wife and four children, in a 12-room home in Pegu. He had carefully avoided political controversy and had many Burmese friends of all persuasions. Thakurs’s warning, he reasoned, must surely be proper for initiates whose lives were quite different from his won, but certainly he, Banerjee, had nothing to fear from the Burmese.

He was devoted to Thakur, since eight years earlier the Saint’s medicine had cured his daughter of nephritis, after the foremost physicians of Rangoon had given up hope. A man who could perform miracles of this nature was not likely to make mistakes. Yet second message had said, “You do what you think is best.”

As a precautionary measure, Banerjee sold some property and placed the ready cash in the bank where it would be available…. Just in case.

On January 6, 1942, P. R. Banerjee slept restlessly. Japan had rapidly overrun Saigon and Singapore. There were rumors, stoutly denied by the uneasy authorities but pervasive nonetheless, that Burma was in danger.

“Get out! Get out, Banerjee!” a voice shouted in his ear.

He sat up in bed, wide awake, and turned on the linght. His wife was sleeping soundly beside him. The house was quiet. He crossed to the open window and peered into the courtyard. All was calm. Only the soft night rustlings… he had been dreaming! He returned to bed and was about to pull the sheet over him when the cry came again. “Get out of here! Get out immediately!”

Banerjee began to tremble. He had never met Thakur, but at this moment he knew, beyond any shadow of doubt, that the voice in his ear was that of his spiritual Guru.

Roughly, he shook his wife awake. “Get up! Quickly! Call the servants, and run to the orchard!”

“What is it?” his wife cried distractedly. “Are we on fire?”

“Do what I say!” he ordered sharply. “And hurry!” He rushed from the room to the children’s quarters, tumbling the older ones to their feet and bidding them to run to the orchard. He picked the sleeping four-year-old Kamala up in his arms and, with the excited children at his heels, ran from the house.

“Follow me!” he cried to his wife and the servants who were huddled anxiously on the veranda.

Hurry! Hurry! There is no time!” The grou stumbled in haste through the considerable area of the orchard, the children crying out from time to time as their tender bare feet met with sticks and stones. At the far side of the orchard, he brought the bewildered company to a halt. “This will do.” He decided, sinking down on the ground and soothing the whimpering Kamala.

“What is it?” His wife panted. “What is happening?”

“I don’t know.” Banerjee mopped his sweating face on his daughter’s nightshirt. “Thakur spoke to me.”

“In a dream? You had a dream?”

“It wasn’t dream!” Banerjee cried impatiently. “I tell you I was wide awake! He told me to get out… get out immediately.”

The frightened children complained of cold and their mother soothed and reassured them.

“He meant get out of Burma,” she reasoned in a matter-of-fact voice, “and he meant tomorrow, or soon, perhaps. He didn’t mean for you to jump up that very minute and get the whole house out of bed..”

“I’ll go for some blankets,” 12-year-old Soilen offered, getting to his feet.

Banerjee grabbed his son’s arm roughly. “You’ll stat right where you are!” he commanded.

A few moments later, the still night was shaken with the thunderous roar of airplanes and shortly afterward the ground beneath them shuddered, over and over again, as bombs exploded around them.

They watched with fascinated horror the weird designs streaking across the sky as the anti-aircraft guns answered the attack. And suddenly – an incendiary bomb scored a direct hit on their house and the flames shot into the sky.

The attack was brief and bitter. Before morning only the sirens of fire engines and ambulances were to be heard, along with the rumblings of tanks and trucks as Burma prepared to defend herself.

Nothing was to be salvaged from the house. The servants were sent off in search of clothing and returned shortly with ill-fitting but clean garments and a blanket for Kamala. Banerjee led his family through the chaotic streets of Kamayut until they reached the docks, where the lines of weeping and cursing refugees already stretched for blocks. Instructing his wife and Soilen to keep the family together and hold their place in line, he proceeded to the bank to withdraw all that was left of their family fortune.

When he returned his face was bleak, his manner agitated. The banks were not open. There was little hope that they would ever open. The money was most probably being shipped away fro safe-keeping.

Fortunately, Banerjee’s wife wore the traditional ornaments… bangles, gold coins, and gems, the family safeguard against such crises. The precious bracelets were now to serve a vital purpose. Yet, neither the bracelets nor Banerjee’s eloquence was able to het them passage. Every boat in the harbor was loaded to capacity and, under the circumstances, not one could predict when or if another ship would arrive.

“We should gave gone when the Ghose family did,” Soilen complained sullenly. “They took everything, even the children’s bicycles!”

“Hush!” Banerjee’s face was stern. “Thakur saved us last night and he will see us safely out of Burma. Be grateful! It’s good to be alive.”

The family managed to crown onto a train for Merktila. When they arrived, they encountered several dozen Satsangees who, in one for or another, asleep or awake, had received telepathic messages. The entire company proceeded to Mandalay where their numbers increased by many more in the same plight.

Pooling their money, they purchased oxen and carts, as much food as they could carry, and joined the thousands of other refugees on the long route to the Chinduin River.

Daily, the weary columns were strafed and the casualties were many. Yet, the Satsangees seemed truly to lead a charmed life, for not one was killed as stories of providential coincidence accumulated.

The refugees had stopped to rest, and Soilen, with a group of boys, had been sent to wait beneath a bridge which seemed to be a safe shelter. As he was dropping to sleep, he saw a grove fo mango trees about fifty yards away and the fruit, although it was not the season, was rosy and ripe. He pointed this miracle out to the other boys and together they rushed toward the trees. The fruit was hard and green, the color a trick of reflected sunlight, but before they could return, a plane passed over and a bomb reduced their recent shelter to rubble.

The refugees suffered constantly from dysentery and beribery, and almost daily, a grieving family would drop out of line in order to bury their dead beside the road. Yet, although Thakur’s followers fell ill in large numbers, no grave of theirs marked that long, arduous, hearbreaking train.

In May, 1942, they crossed the Chindwin River and arrived safely in Imphal. Three weeks later a bedraggled, emaciated, joyous P. R. Banerjee led 141 families into Pabna.

other important links
Thakur Anukulchandra -- an Overview


http://www.box.net/shared/6u5hic1omv 

Istovrity – a strong support of life

http://thakuranukulchandra.blogspot.com/2009/11/istovrity-strong-support-for-existence.html 

Ocean in a Teacup – Ray A. Houserman (pdf download of the first edition published by Herper Brothers, U.S.A 1962)

http://www.box.net/shared/t0mo7s8gei 

song links of Shri Shri Thakur

http://thakuranukulchandra.blogspot.com/2009/11/song-links-of-thakur-anukulchandra.html 

Video links of Shri Shri Thakur Anukulchandra

http://thakuranukulchandra.blogspot.com/2010/12/video-uploads-on-shri-shri-thakur.html  

Holy name Radhasoami

http://mrinalkantipal.blogspot.com/2011/06/holy-name-radhasoami.html 

Tuesday, June 28, 2011

Excerpt from Alochana Prasangey

Excerpt from Alochana Prasangey


October 18, 1939

In the evening a new visitor said to Thakur, "However much we exert ourselves, everything depends on luck. Someone is not able to achieve anything even after a lot of trouble; while some¬one else comes out successful after just a little effort."

Sri Sri Thakur said, "But luck depends on doing. It is to be understood that one who is not able to achieve is disordered in his doing. Fate (the unforeseen) means the effect of our actions that pervades the environment and gets scattered beyond our sight. No orderliness comes into a man's activity, no harmony sprouts, individuality doesn't grow, and the individual doesn't get integ¬rated if there be no principle. The complexes alone guide the man. Complexes are complicated and entangling. That is why they are called complexes. Once entangled in one, a man is not able to see anything outside it. It turns out to be his universe. There is no connection between one of them and another. A man remains impri¬soned in whatever he enters into. So many people work such a great deal. But a peasant boy turns out to be minister all of a sudden. How does he do it? At the root of this there is attraction or inclination toward a desired one. Attachment is everything. I cannot claim that you won't be able to find a single great man in this world without active attachment to a superior beloved, but there are very few such. We read history but we miss the glowing point in a man's life."

The visitor said, "Why should I depend on someone? I can do it all myself."

An 'I am He' and 'All others are just nothing' attitude does not get anyone anywhere. I like 'I am Thine'. If there is somebody as Thou, and if there is a tension due to an urge of fulfilling him, our sensi¬tiveness and receptivity increase. We grow as a result of this; otherwise we go down and down under the weight of complexes and ego. In other words there is libido in man. This libido wants to get attached. A man who becomes active due to attachment of this libido to superior (mother, Guru and so on) is bound to rise. The Gita says, 'There is no intelligence or becoming for one who is not attached, no peace for one who has no becoming, and no enjoyment for one who does not have peace.' Perhaps in another place it says, ‘Attachment is the technique of achievement.' Is that not so? It is the sum and substance. The word ‘Thakur’ means one who knocks. Our com¬plexes are in conflict with him. Adjustment results out of this conflict if there is attachment."