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Tuesday, November 19, 2013

Surat Shabd Yoga in Radhasoami Faith

Surat Shabd Yoga in Radhasoami Faith


(Collection from official website of Satsang, Soamibag, Agra)

The basic practice of Radhasoami faith is Surat Shabd Yoga   as profounded by Soamiji Maharaj
Who has  given a complete exposure on this practice in his work Sar Bachan Bartik and the following is taken from that text

“This is to communicate to the adikaris (deserving persons) the message that the Supreme Being Radhasoami, finding the humanity badly confounded and in great distress, manifested Himself as Sant SatGuru. In His unbounded mercy, He revealed 
the mysteries of His own sphere and the mode of attaining it by means of Surat Shabd practice.
It behoves Jivas to develop love in His Holy Feet.
By the performance of this practice, mind will get subdued. There is no otherway in this Kali Yuga for purifying and quieting the mind
and raising it to higher regions. The goals of all the religions, prevalent in this world, reach up to the first or at the most the second stage of Sants. If the Abhyas of  Surat Shabd Yoga is performed methodically, the mind and spirit will be purified, and , catching hold of Shabd, will ascend to celestial regions, represented in human microcosm. Leaving Pind, the region of nine orifices, they will reach Brahmand, i.e., Trikuti. There the spirit will part company with the mind, and proceed further. Experiencing the bliss of Sunn and Maha-sunn, the spirit will have darshan of Sat Purush in Sat Lok, of Alakh Purush in Alakh Lok, and of Agam Purush in 
Agam Lok. Finally, it will reach the Nij Dham of RADHASOAMI. it was from this place that the spirit originally descended. It got entangled in the snares of Kal, laid out in Tri-loki (three worlds or Locks). It will again get back to its original abode.

A practitioner of Surat Shabd Yoga will pass through; Vishnu Lok Shiv Lok, Brahama ka Lok,

Shakti Lok, Ram Lok, Brahm Pad, Nirvan Pad of Jains, the region of Lord God of the Bible and the
regions of Malkoot, Jabroot and Lahoot of Mohammedans, all situated below Sunn. Experiencing
the bliss of these regions, the spirit will enter into its Nij Desh (Original Home) by the grace of
Sants. “ --- from Sar Bachan Bartik


Also read  http://thakuranukulchandra.blogspot.in/2013/07/the-holy-name-of-soamibag-agra.html
                 http://thakuranukulchandra.blogspot.in/2010/09/holy-name-discussion.html

2 comments:

Biplab LohoChoudhury said...

Radhasoami, the anahata Nad is the word to be repeated in shabda-based yoga to be connected to the almighty;so far I know it is the main core of sadhna in sant mat. Is this true that Kabirji and even before him, this was in practice and attracted elevated people from every way of worshipping in search of highest attainment?
We need to explore the history of progression of this sadhan path.ways are few:
1. Exploring existence of this in ancient and medieval scriptures (as this is for all irrespective of religion, I believe hints may be obtained in scriptures of many religion).
2. Sree Sree Thakur Anukulchandra advised disciples to chant it without creating sound (earlier it was chanted repeatedly as audible sound).He discussed traits of anahata nad, and how it can be more effective in subsonic chant.He gave the concept of this BIJ as generator of power within our states of existence.Is there any scientist looking into variations of impact of its subsonic practice to bring out a standard operating protocol which ritwiks would be able to train the interested during initiation?
3.Shandilya University should be able to show world the path of sound-based energy creation and utilisation. I think our BIJ has clues for it.
4. However adjusting one's intelligence to his/her emotional attachment to Sadguru would ensure its realization for benefit of the mankind.
Would anyone enlighten us on any of these aspects?
Joyguru,
Biplab Loha Choudhury
Professor, Visva-Bharati, Santiniketan

Sourav Bhattacharya said...

But in Sant mat, be it Kabir or Radhasoami community, there is absolute rejection of Varnashrama system, but why Shri Anukulchandra preached it with so vigorous enthusiasm, giving so much importance to Manussmriti?